Drink Full and Descend: The Secrets Revealed in Part 8 and What They Mean

Kyle MacLachlan in a still from Twin Peaks. Photo: Suzanne Tenner/SHOWTIME

Written by Eden H. Roquelaire for Twin Peaks Freaks.

Disclaimer: Contains spoilers for Twin Peaks: The Return Parts 1 – 8.

Since the airing of Part 8, the episode has proved to be the most divisive one yet among fans, with some citing it as the most revolutionary thing to air on network television, with others dismissing it as arbitrary nonsense. For those looking to delve deeper into the mysteries and coded messages of this episode, you’ve come to the right place. Let’s take this journey together, and see if we can’t make some sense of things.

01

The episode begins where the last episode left off, with Doppelganger Cooper riding in the car with Ray Monroe driving. They dispose of a police tracking device, DoppelCoop lies and says that Darya is waiting for them, tells Ray they should go to a place called “The Farm,” and they drive off the highway to a secluded area. DoppelCoop gets out a pistol with the intention of killing Ray, but Warden Murphy, who had the pistol placed in the glove compartment as part of their deal, has double crossed him, removing the firing pin from DoppelCoop’s gun. Ray pulls out a gun of his own and shoots DoppelCoop, who falls to the ground, fatally wounded. A fog appears, and out of the darkness emerges the soot-covered woodmen we’ve seen in the South Dakota murder mystery. Some begin dancing in a manner reminiscent of the Jumping Man from Fire Walk With Me and some begin pawing at DoppelCoop, digging through his guts and smearing his face with blood. They eventually pull a tumor with BOB’s face on it out of DoppelCoop’s stomach. It’s pretty safe to say this represents BOB himself, the “inhabiting spirit,” living like a parasite within his host. I don’t think he’s a literal tumor inside his vessels, but this is how it manifests to the terrified Ray, who watches, paralyzed with fear. Eventually he summons the strength to run to his car and drive off. The fog disperses.

Ray leaves a voicemail for Philip Jeffries (or who he thinks is Philip Jeffries). His speech is slurred with fear, and I had a hard time understanding, so I took the trouble of transcribing it for anyone who might need help.

“Philip? It’s Ray. Uh… I think he’s dead. But, he’s found some kind of help, so, I’m not a hundred percent. And I, and I, uh… I saw something in Cooper. It may be the key to what this is all about. …Yeah, I told him where I’m going, so if he comes after me, I’ll get him there.”

02

We then cut to the Roadhouse, where an Emcee introduces “The” Nine Inch Nails (I’ve been a fan of them for over ten years and I’ve never heard them referred to as “THE” Nine Inch Nails, so I’m wondering if this was a mistake by the Emcee). The lyrics are from a song written back in 2016 for their album Not The Actual Events,  so it’s possible it was written for The Return, as Reznor’s involvement had been announced by then. I love his performance here, because it seems animalistic and reminds me of the Jumping Man a little bit.

As with all of the band performances so far in the show, the lyrics seem to relate to occurrences in the episode. Here they are, for reference:

You dig in places till your fingers bleed
Spread the infection, where you spill your seed
I can’t remember what she came here for
I can’t remember much of anything anymore
She’s gone, she’s gone, she’s gone away
She’s gone, she’s gone, she’s gone away
Away
Away
A little mouth opened up inside
Yeah, I was watching on the day she died
We keep licking while the skin turns black
Cut along the length, but you can’t get the feeling back
She’s gone, she’s gone, she’s gone away
She’s gone, she’s gone, she’s gone away
She’s gone, she’s gone, she’s gone away
She’s gone, she’s gone, she’s gone away
Away
Away
Away
Away
(Are you still here?)
-Nine Inch Nails, “She’s Gone Away”

I’ll get back to these lyrics as the episode unfolds, but we’ll say for now that this is a dead on description of the relationship between Laura and BOB. Returning to the episode, we see the supposedly dead DoppelCoop suddenly sit up and open his eyes. What could this mean? DoppelCoop and BOB are now separated. Presumably, the woodsmen took him back to the Black Lodge (We’ll see later that they seem to be handlers for BOB). A few episodes back, MIKE told Cooper, “You’ve been tricked. Now one of you must die.” Does this count as a death? Does this mean we’ll see the promised return of Agent Cooper next episode? Will he finally wake up from his Dougie-induced stupor? We can only guess for now. Unfortunately, the episode cuts before we can find out more. Fortunately, we get a lot of back story in what remains of the episode. It’s just a matter of deciphering it, using knowledge gained from The Secret History of Twin Peaks, and a bit of educated guesswork.

03

July 16th, 1945. White Sands, New Mexico. 5:29 AM (MWT).

The Atomic Bomb goes off during its first test. Destroying the environment and murdering countless human beings, the A-Bomb is one of the greatest evils that men do. We travel inside the blast, going down to the atomic level and witnessing the explosion of atoms and particles. Space itself it torn open, and we see…

…a convenience store.

Yes, ladies and gentlemen, this is the famous convenience store we’ve been hearing about. It was mentioned by MIKE in the original series, and then we saw the Dugpas meeting above it in Fire Walk With Me. Now we see the exterior of it, through the newly torn rift in the dimensions. It’s teeming with the woodsmen. This tells us two things: 1) They are probably the same as the three woodsmen from Fire Walk With Me, and 2) They are probably Dugpas. Time distorts and lights flash as they move in, out, and around the convenience store.

04

We then see the Experiment, the monster from inside the glass box, floating in empty space. She vomits out a strand of what looks like creamed corn, inside which are little eggs and the tumor with BOB’s face. This seems to lend credence to the theory that the monster is BABALON, the “Mother of Abominations” which Jack Parsons wrote about. In The Secret History of Twin Peaks, Jack Parsons speaks to Douglas Milford, and mentions White Sands, Nevada, and how the Atomic Bomb tests made the area perfect for a ritual he plans to do, in which, at the behest of the Goddess BABALON, an Elemental Spirit will be summoned. Parsons calls this Ritual “The Working,” and planned to open up a “second” gate out in the desert. Where the first gate is, we aren’t told, but this Elemental could very well be BOB.

The creamed corn travels through the atomic blast and the tumor becomes a gold sphere, like the kind that emerged from Dougie. This object is directly linked with the creation of beings by the Black and White Lodges. We then overlook the same purple ocean which Cooper saw in Part 3. In the middle of it is a tall rock, atop which is a palace. We close up on a narrow window and look through it, into the palace. Inside we see a scene reminiscent of a hotel from the 1930s, which may be the same room we see the Giant and Cooper talking in at the beginning of Part 1, as we see the same gramophone sitting next to the sofa. There’s also another strange bell device, like the kind Naido threw the switch on before throwing herself into space in Part 3. A glamorously dressed woman named Senorita Dido sits on a couch, swaying to some music.

05

Quick aside on the correlations with the mythical character Dido: After being robbed of her inheritance by her brother, Dido fled to the land of King Iarbas, and asked that he grant her land to live on. He agreed to give her the amount of land that she could encircle with a piece of oxhide. So Dido cut the oxhide into fine strips, and surrounded a nearby mountain with it. There, she founded what would become the prosperous city of Carthage. So, here we can see some minor similarities, in that they both live in palatial buildings atop mountains. It’s not much, but it’s there.

The bell-device starts buzzing, and the Giant emerges from behind it. He examines it, checking the gauges on the side, and then pressed a button on it, which causes it to stop buzzing. I think of this along the lines of a phone, and the Giant basically just said, “I’ll take it in the other room.” He leaves the sitting room, goes up some stairs, and enters a theater which looks to be the same as Club Silencio (it’s the same shooting location, I believe). If you’re a fan of the Lynchverse theory, this should send chills down your spine. There’s another bell device in here. On the screen, the Giant witnesses the atomic blast, the  convenience store, and the Experiment expelling BOB. In response, he levitates and expels some golden lights from his mouth as Senorita Dido enters the room and watches on awe. A gold orb containing the soul of Laura Palmer floats down to her, and she kisses it and sends it on its way to Earth. This is a pretty clear sign that Laura was created in some way by the White Lodge in order to oppose BOB. She may have been destined to die all along, in order to enter the White Lodge and help stop him. Now, I don’t think Laura was “manufactured” like Dougie, but, rather, seeded. Laura was a real person who was born and lived and died, whereas Dougie probably sprang forth fully-formed, and disintegrated rather than dying normally as a human.

Now, back to the New Mexico desert. It’s 11 years after the atomic blast. One of the eggs released by the Experiment is now hatching. From it emerges a strange creature that is a fusion of a locust and a frog. It begins to make its way through the desert. This bug is, most likely, an embryonic BOB, searching for his first host. One resourceful Redditor made the connection between the creature and this legend from Chinook mythology, which lines up with much of the Twin Peaks mythos.

Meanwhile, two teens are walking home from a date.

06

Now, I want to address this once and for all. Despite popular theories, this cannot be Sarah and Leland Palmer, nor Margaret Lanterman, as Leland and Margaret are said to have been born, raised, and died in Twin Peaks. Leland’s whole family is from Washington state. All I can find out about Sarah’s background is that she went to college in Washington state, where she met Leland. There’s no reason for any of them to be in New Mexico at this time, and it makes even less sense that BOB would be possessing either Sarah or Margaret. It is far more likely that these are the Robertsons, who, when Leland Palmer is a child, have a summer house at Pearl Lake, and transfer the inhabiting spirit to him.

Anyway…

The girl finds a penny on the ground and gets excited because she says it’s good luck. We’ve seen quite a few coins of significance this season, and I can only guess what it could mean, if anything. It’s possibly all a coincidence. It’s worth noting, however, that the girl rubs her thumb over the image of Lincoln, and the actor who plays the main Woodsman, Robert Broski, specializes in Abraham Lincoln impersonations.

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Robert Broski, a.k.a. the Woodsman, as Abraham Lincoln.

Elsewhere in the same area, the Woodsman from the South Dakota jail cell drifts down from pure air. More appear, and they stop two cars on the highway, the sound of crackling electricity following them. What happened to the people in the first car, we don’t see. They approach the second car, and the Woodsman, unlit cigarette hanging from his lips, asks the couple, “Got a light?” This is similar to the phrase “Fire, walk with me,” as both are requests for fire. He repeats this question a few times, and time seems to slow down for the people in the car as the woman screams. Her slowed-down shriek of horror is similar to Maddy’s screams as she is being attacked by BOB in Season 2, suggesting that time distortions follow the Dugpas.

The man in the car seems hypnotized by the Woodsman, unable to move or stop from staring at him, until he manages to break the spell, and, wisely, drives out of there before the woodsmen can surround the car. They seemingly escape unscathed, as the woodsmen continue into town to fulfill their purpose. They take over a radio station, killing the only two occupants. The way the Woodsman kills the pair is similar to the old style of electric execution chairs. He grabs the top of their skull and an electric charge goes into their brain, causing it to bleed. He finishes by crushing their skulls. The Woodsman takes over the radio booth, and recites a spell over their air waves.

“This is the water

And this is the well

Drink full and descend

The horse is the white of the eyes

And dark within.”

This repeats several times, and let me come back to it in a moment. As he repeats the words, people listening to the broadcast collapse. Whether they die or simply fall unconscious, I can’t say. The girl from the date earlier, who is now home sitting in bed, goes to turn off the radio, but, seemingly hypnotized, just goes to sleep, allowing the flying frog to come in through her window and crawl down her throat, presumably to grow into the BOB-tumor inside of her. This is the story of how BOB came to our plain of existence in this era. This was the purpose the woodsmen needed to fulfill. They came to the desert to make sure BOB found a host, and, now that he has, they depart, for the time being. These creatures seem to be BOB’s caretakers in some way, as they were there when he found his first host, and they appeared when his last host died (or… nearly died). Do they answer to a higher power? Are they looking out for BOB due to the orders of the mother monster? Perhaps…

07

Now, let’s analyze some lyrics, which, as a music geek, I love to do. We’ll start with the spell the Woodsman recites. “The water” may be the inhabiting spirit, and “the well” probably means the source of the spirit, the Experiment we saw expelling the eggs from her mouth. The Woodsman gives the command to the host to swallow the frog-bug whole, so that it can take her over, and she can descend into darkness. The horse reference is harder to connect, and some theorize it has to do with the drugging of Sarah Palmer, as she is the one who saw the white horse in the original series. I am more wont to connect it to the white horse being death. The horse is white, like the pale eyes of the Doppelgangers, and it is a representation of death, so it is dark like oblivion. This part of the spell could be causing the death/unconsciousness of the non-host listeners.

Now, to the NIN song. This part, I don’t think is necessary, but fun to analyze. The act of digging in places “’til your fingers bleed” sounds a lot like hardcore drug addict behavior, which may tie in to Laura’s drug problem. The infecting and seed spilling is all about Leland and BOB’s attempt to jump from his body to Laura’s. And, of course, Laura’s gone away… or maybe the host is the one he’s talking about disappearing as BOB takes over? The mouth opening part is a nice foreshadow of the girl swallowing the frog-bug. “[T]he skin turns black” is a fairly good description of the monochrome woodsmen. The question ate the end, “are you still here?” I think is actually DoppelCoop wondering if BOB is still with him. And that’s a question we’ll all have on our minds until July 9th.

08

Well, that about sums up my analysis. What an episode that was! If you have any questions about something I missed, please post in the comments below!

Two Birds With One Stone: What is the Importance of Richard and Linda? (UPDATED)

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Written by Eden H. Roquelaire for Twin Peaks Freaks.

Disclaimer: Contains spoilers for Twin Peaks: The Return episodes 1 – 7.

In Twin Peaks: The Return – Part 5, we were introduced to a particularly despicable new character, who assaults and threatens a woman, is involved in shady dealings with a corrupt police officer, and, perhaps most devious of all, smokes in a non-smoking area. Many fans were shocked and dismayed to see this character credited as Richard Horne, the potential offspring of fan favorite Audrey. But is he really? What is the importance of Richard in the new series? Why does the Giant mention his name to Cooper?

The first question we have, of course, is, just how is Richard Horne related to the Hornes that we know? Let’s examine all the possibilities.

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If he’s not a cousin, related to some branch of the Horne family we’ve never seen before, then he must be the son of either Ben, Jerry, Johnny, or Audrey. Johnny is perhaps the least likely candidate, though not out of the question, as his mental condition complicates social interactions. Richard could always be a bastard son of either Ben or Jerry, as both are well-known philanderers, or Jerry could have had a child with a wife or girlfriend (Maybe Heba?) Of course, Ben and Sylvia could have had another child, but considering the state of their marriage, especially after the debacle at the Haywards’, I’d say this is even less likely than Johnny being the father.

The most probable situation is that Audrey is Richard’s mother, which leaves the question of paternity. The fact that Richard has his mother’s name implies an absent father. Audrey did have sex with Jack Wheeler before he departed for South America, but I find it hard to believe that she wouldn’t tell Jack he was a father, or that he wouldn’t come back for him. Jack seemed like an honorable enough guy, I doubt he’d abandon his child. Something could, of course, have happened to Jack, preventing him from ever returning. But there’s no way Jack was Audrey’s only suitor. Could Bobby be the father? He and Audrey did have some flirtatious moments in season 2. But, as bad as Bobby has been in the past, he seems to have turned over a new leaf, and I don’t think Bobby would be absent from his son’s life. It could also be someone we’ve never heard of, who Audrey met in the aftermath of season 2. But there’s one final, disturbing possibility.

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Sherilyn Fenn in a Twin Peaks photo shoot for Entertainment Weekly.

In Part 7 of The Return, Doc Hayward mentions that, after the events of the season 2 finale, he saw Cooper’s Doppelganger leaving the ICU. When questioned about why Cooper would be in the ICU, Doc says that he thought Cooper was visiting Audrey, who was in a coma after the bank explosion. Could it be that Cooper’s Doppelganger impregnated Audrey while she was comatose? The possibility is horrifying, but makes a lot of sense.

Before I continue, I want to address the idea that Cooper was actually visiting Annie, to steal back the Owl Ring, or try to kill her, and the mention of Audrey is just to throw us off. To me, this just doesn’t stand up to closer examination. Why mention Audrey, and not Annie? They had already talked about how Annie was with Cooper the night they both entered the Black Lodge, so why wouldn’t Doc think Cooper might be visiting Annie? I’m not saying that Doppelcoop didn’t want to get the ring back ( he obviously does get it, since Dougie has it later,) but, firstly, it’s no longer with Annie, it’s with one of the nurses, and secondly, mentioning Audrey then makes no sense. Why would Lynch and Frost bring her up for the first time in the new series if she was just a red herring? I don’t think that’s a good enough reason to mention her here and now. I think if he had been visiting Annie, it would have been a time to be direct. And if he had been trying to kill Annie, I think Doc also would have mentioned something about it, either that Annie was dead, or that there was trouble in the ICU immediately after, or something else. SOMETHING. No. I think Lynch and Frost mentioned Audrey because she is important here, and they want us to think about her.

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I think, especially in the scheme of the narrative, it makes the most sense for Richard to be the spawn of Cooper’s Doppelganger. It fits. It would explain Richard’s tendency for evil actions (although many characters are evil, without such an excuse), the fact that he has his mother’s surname, and why the Giant mentions him to Cooper in the first scene of the first episode. He is clearly important. All this would make sense if he was Cooper’s son. But, the Giant also says it is important to remember someone named Linda, who is mentioned in Part 6 of The Return. What does she have to do with Cooper and Richard?

For the sake of thoroughness, I want to throw out the idea that Richard is from a previously unseen branch of the Horne family, and Linda could be his mother. Someone has also suggested that Linda is actually Audrey in hiding, and that she was crippled after the bank explosion, hence why she needs a wheel chair. As of now, I don’t have a lot of evidence to support that theory, so let’s move on.

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My theory is that Richard and Linda are both the children of Cooper. They are the “two birds,” and Cooper is the “one stone.” Richard is the son of Audrey and Cooper’s Doppelganger, conceived when Audrey was in a coma after the bank explosion. Linda is the daughter of the Good Dale and Annie, conceived before they entered the Lodge at the end of season 2. I think Linda is also a soldier who was crippled in combat, explaining how she could be so young and need a wheel chair, and government assistance. That is also why Carl Rod says “F***ing war” while he and Mickey are talking about Linda, which otherwise is a non sequitor. It also falls in line with the later revelation that Frank Truman’s son was a soldier who committed suicide. He and Linda may have even known each other, both being soldiers from the Twin Peaks area.

Some have suggested that Linda is the result of Doppelcooper’s sexual assault on Diane, but it doesn’t make sense that she would end up in Deer Meadow when Diane lives in Philadelphia. It would be an odd coincidence, even if the child was given up for adoption. I think it’s far more likely that Annie is the mother, and this could possibly be a situation reminiscent of Clive Barker’s novel The Great and Secret Show, in which two opposing entities, one “good,” the other “evil,” sire offspring to battle each other. Incidentally, this novel has a lot of common themes with Twin Peaks: Small towns with many secrets, and lots of supernatural occurrences happening beneath it all. The sequel, Everville, even takes place in the Pacific Northwest.

Part 6

If all this is true, I think that Richard and Linda will be instrumental to the conclusion of the show. This would nicely bring things full circle, taking us back to that first scene between Cooper and the Giant. I cannot predict what will happen, but I think it will call for an emotional and profound conclusion, with Cooper facing the dark half of himself and having to reconcile with it.

UPDATE (08/04/2017)

It seems undeniable at this point that Audrey is Richard’s mother, and it’s probably only a matter of time before we get in-show confirmation. The only thing left to really prove is that DoppelCoop could be Richard’s father. Some fans have resisted the idea, finding it harder to believe that Richard is the spawn of DoppelCoop raping a comatose Audrey, rather than him just being the result of her fling with Jack Wheeler, or another man she might have met in the interim, which is, of course, still plausible. These fans ask the question, “Isn’t it much more likely that DoppelCoop went to reclaim the Owl Ring, rather than to sexually assault Audrey for some reason?”

Let me start by saying: I think he did both. It’s obvious he reclaimed the Owl Ring, but that doesn’t negate him visiting Audrey. Especially since many of us seem to be forgetting the most crucial element to DoppelCoop’s character: He is the Shadow Self of Dale Cooper, containing all his darkest, innermost thoughts and desires. It brings to mind the tagline, “In a town like Twin Peaks, no one is innocent.” Not even Dale Cooper. He probably had libidinous thoughts about Miss Horne, which is probably why DoppelCoop targeted her. Perhaps it was even part of DoppelCoop’s endgame to procreate, and Richard Horne may prove to be a bigger player than we might think.

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What are your thoughts on this theory? Where do you think Richard Horne’s character will go from here? What do you think this means for Audrey’s role in The Return? Comment below!

HEADLINE: Twin Peaks Season 3 Cast Revealed

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Written by Eden H. Roquelaire for Twin Peaks Freaks.

Yesterday morning (April 25th, 2016), the official Facebook page for Twin Peaks released the final line-up for the cast of the long-awaited Season 3. There are many familiar faces, and many new faces to be excited about, as well as some names that are painfully absent. Below is an exact quote from Twin Peaks‘s official page, followed by a quick Who’s Who of some of the cast members.

DO NOT read below if you don’t want to know! This is your last warning to turn back. For everyone else, it is my pleasure to pass the happy news on to you:

The cameras have stopped rolling.
A key piece of the mystery is revealed.
Welcome back* to Twin Peaks.

Jay Aaseng
Alon Aboutboul
Jane Adams
Joe Adler
Kate Alden
Stephanie Allynne
Mädchen Amick*
Eric Ray Anderson
Finn Andrews
Elizabeth Anwies
Dana Ashbrook*
Joe Auger
Phoebe Augustine*
Melissa Bailey
Tammie Baird
Matt Battaglia
Chrysta Bell
Monica Bellucci
Jim Belushi
Leslie Berger
Richard Beymer*
John Billingsley
Michael Bisping
Ronnie Gene Blevins
Kelsey Bohlen
Sean Bolger
Rachael Bower
Brent Briscoe
Robert Broski
Wes Brown
Richard Bucher
Page Burkum
Scott Cameron
Juan Carlos Cantu
Gia Carides
Vincent Castellanos
Michael Cera
Richard Chamberlain
Bailey Chase
Johnny Chavez
Candy Clark
Larry Clarke
Scott Coffey*
Frank Collison
Lisa Coronado
Catherine E. Coulson*
Grace Victoria Cox
Jonny Coyne
James Croak
Julee Cruise*
Heather D’Angelo
Jan D’Arcy*
David Dastmalchian
Jeremy Davies
Owain Rhys Davies
Ana de la Reguera
Rebekah Del Rio
Laura Dern
Neil Dickson
Hugh Dillon
Cullen Douglas
Edward “Ted” Dowlin
Judith Drake
David Duchovny*
Christopher Durbin
Francesca Eastwood
Eric Edelstein
John Ennis
Josh Fadem
Tikaeni Faircrest
Eamon Farren
Sherilyn Fenn*
Jay R. Ferguson
Sky Ferreira
Miguel Ferrer*
Rebecca Field
Robin Finck
Brian Finney
Patrick Fischler
Erika Forster
Robert Forster
Meg Foster
Travis Frost
Warren Frost*
Pierce Gagnon
Allen Galli
Hailey Gates
Brett Gelman
Ivy George
Balthazar Getty
James Giordano
Harry Goaz*
Grant Goodeve
George Griffith
Tad Griffith
James Grixoni
Cornelia Guest
Travis Hammer
Hank Harris
Annie Hart
Andrea Hays*
Stephen Heath
Heath Hensley
Gary Hershberger*
Michael Horse*
Ernie Hudson
Jay Jee
Jesse Johnson
Caleb Landry Jones
Ashley Judd
Luke Judy
Stephen Kearin
David Patrick Kelly*
Laura Kenny
Dep Kirkland
Robert Knepper
David Koechner
Virginia Kull
Nicole LaLiberte
Jay Larson
Sheryl Lee*
Jennifer Jason Leigh
Jane Levy
Matthew Lillard
Jeremy Lindholm
Peggy Lipton*
Bellina Martin Logan*
Sarah Jean Long
David Lynch*
Riley Lynch
Shane Lynch
Kyle MacLachlan*
Mark Mahoney
Karl Makinen
Malone
Xolo Maridueña
Berenice Marlohe
Rob Mars
James Marshall*
Elisabeth Maurus
Josh McDermitt
Everett McGill*
Zoe McLane
Derek Mears
Clark Middleton
Greg Mills
James Morrison
Christopher Murray
Don Murray
Joy Nash
Priya Diane Niehaus
Bill O’Dell
Casey O’Neill
Johnny Ochsner
Walter Olkewicz*
Charity Parenzini
Elias Nelson Parenzini
John Paulsen
Sara Paxton
Max Perlich
Linas Phillips
Tracy Phillips
John Pirruccello
Linda Porter
Jelani Quinn
Ruth Radelet
Mary Reber
Adele René
Mariqueen Reznor
Trent Reznor
Carolyn P. Riggs
Kimmy Robertson*
Wendy Robie*
Erik L. Rondell
Marv Rosand*
Ben Rosenfield
Tim Roth
Rod Rowland
Carlton Lee Russell*
Elena Satine
John Savage
Amanda Seyfried
Amy Shiels
Sawyer Shipman
Tom Sizemore
Sara Sohn
Malachy Sreenan
Harry Dean Stanton*
J.R. Starr
Bob Stephenson
Charlotte Stewart*
Emily Stofle
Al Strobel*
Carel Struycken*
Ethan Suplee
Sabrina S. Sutherland
Jessica Szohr
Russ Tamblyn*
Bill Tangradi
Cynthia Lauren Tewes
Jodee Thelen
Jack Torrey
Sharon Van Etten
Eddie Vedder
Greg Vrotsos
Jake Wardle
Naomi Watts
Nafessa Williams
Ray Wise*
Alicia Witt*
Karolina Wydra
Charlyne Yi
Nae Yuuki
Grace Zabriskie*
Christophe Zajac-Denek
Madeline Zima
Blake Zingale

You’ll notice many returning cast members (as indicated by an asterisk*), which means we can (most likely) expect these characters in Season 3: Shelly Briggs (formerly Johnson), Bobby Briggs, Ronette Pulaski, a cop played by Matt Battaglia, Benjamin Horne, Margaret Lanterman a.k.a. the Log Lady, Sylvia Horne, Julee Cruise, Dennis/Denise Bryson, Albert Rosenfield, Doc Hayward, Audrey Horne, a trucker played by Brian T. Finney, Andy Brennan, Heidi the German Waitress, Mike Nelson, Jerry Horne, Laura Palmer/Maddy Ferguson, Norma Jennings, the Great Northern Desk Clerk (played by Bellina Martin Logan), Gordon Cole, Dale Cooper, James Hurley, “Big” Ed Hurley, Jacques Renault, Lucy Moran, Nadine Hurley, Cook (at the Double R Diner), the Jumping Man, Carl Rodd, Betty Briggs, Philip Gerard/MIKE, the Giant, Dr Jacoby, Leland Palmer, Gersten Hayward, and Sarah Palmer.

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Notably absent are either Lara Flynn Boyle are Moira Kelly, which would imply that Donna is not going to appear in the season, unless, as speculated by some fans, the character is recast once again. Her sister, the pianist Gersten, is going to be present. This should be quite a treat, as actress Alicia Witt has been honing her acting skills, giving amazing performances on television series, most recently as a guest star on The Walking Dead.

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Heather Graham, who played Annie, is also absent, leaving questions as to how Lynch and Frost plan on wrapping up her story. Last we saw Annie, she was comatose in a hospital, wearing the Owl Ring (until it was taken by the nurse). Her fate is one of many that has been left up in the air for the last 26 years, along with Leo Johnson, and, with Eric Da Re’s name missing from the list, it looks like we’re not going to get to see what happened with him either. It also looks as though Billy Zane’s character, Jack, isn’t coming back from South America.

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Despite the grim prospects of his character’s survival in the final episode of season 2, many fans hoped to see Kenneth Walsh reprise his role as Windom Earle, and find out what happened after BOB stole his soul.

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One of my personal disappointments was the lack of Joan Chen, who portrayed Josie Packard, and recently has done amazing work on the series Marco Polo as Chabi. Her rival Catherine Martell doesn’t look to be around either, with actress Piper Laurie sadly missing from the list. Neither Chris Isaak or Kiefer Sutherland are set to reprise their roles as the ill-fated detectives from Fire Walk with Me, leaving their fates in question. It also seems that Norma finally settled her issues with Hank, as actor Chris Mulkey is not included on the list.

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Perhaps the most disappointing of all, however, is the apparent confirmation that Michael Ontkean, who played Sheriff Harry S. Truman, will not be reprising his role, which is rumored to have been recast with Robert Forster. This has gained mixed reactions from fans, but overall, his presence in Twin Peaks and unique back-and-forth with Kyle MacLachlan will be sorely missed.

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Another blow for fans is the lack of an appearance by Michael Anderson, who played the Man from Another Place; easily one of the most iconic characters from the original series. It is possible that his role will be replaced by the Jumping Man, who appeared in Fire Walk With Me, wearing an identical red suit, and proving to be just as mysterious.

There are quite a few newcomers of note, as well, many of whom have collaborated with David Lynch in the past:

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Laura Dern is set to appear, generating much speculation by fans as to who she will be playing, the most popular theory being that she will play the infamous Diane. Dern began her career with Lynch at age 19, playing Sandy Williams alongside Kyle MacLachlan in Blue Velvet. She then reappeared in Lynch’s works Industrial Symphony, Wild At Heart, and Inland Empire, for which Lynch campaigned to win her an Oscar.

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Naomi Watts is another exciting addition to the cast. She, of course, starred in Mulholland Drive, playing the dual roles of Betty Elms and Diane Selwyn. Her amazing performance catapulted her career, earning her roles in well-known films such as King Kong (2005) and the Ring. Her most recent work with David Lynch was providing the voice of Suzie Rabbit for the Rabbits series and Inland Empire.

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Balthazar Getty is another previous Lynch collaborator to appear on the list. He played Pete Dayton in Lost Highway, which makes his inclusion all the more intriguing, as Lynch has said that the film takes place in the same universe as Twin Peaks. Is it possible that Getty will be reprising his role?

Other Mulholland Drive cast members are set to appear. Brent Briscoe, who played on of the detectives seen at the beginning of the film, Scott Coffey, who played Wilkins, a character whose role was greatly cut back when Mulholland Drive became a film, Vincent Castellanos, whose character Ed stole the notorious “Black Book” before being taken out by a hit man, and Patrick Fischler, who played the dreamer Dan from the infamous diner scene, are all confirmed as cast members in Twin Peaks Season 3. Frank Collison (Wild At Heart), Neil Dickson, Emily Stofle and Nae Yuuki (Inland Empire) are other previous Lynch collaborators to appear this season.

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Several musicians are slated to appear, some of whom have worked with Lynch previously: Chrysta Bell sang on the Inland Empire soundtrack, and collaborated with Lynch on her album This Train. Rebekah Del Rio made an infamous appearance singing “Llorando,” a Spanish version of Roy Orbison’s song “Crying,” in Club Silencio for Mulholland Drive. Trent Reznor, who collaborated with Lynch on the Lost Highway soundtrack, and a video for his song “Came Back Haunted,” will be lending his talents in some way, along with his wife, singer Mariqueen. Robin Finck, a guitarist who has worked with Reznor’s band Nine Inch Nails since the early 1990s, is also on the list, as is Pearl Jam frontman Eddie Vedder. Page Burkum, Finn Andrews, Heather D’Angelo, Sky Ferreira, Erika Forster, Shane Lynch (no relation to David), Elisabeth Maurus, Ruth Radelet, Jack Torrey, and Sharon Van Etten are other musicians attached to the project.

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However, not all of the actors listed are Twin Peaks vets, and actually several are pretty big name actors. Some of the more famous names included on the list:

  • Monica Bellucci, the famous Italian actress and model.
  • Comedic actor Jim Belushi, brother of infamous Saturday Night Live star John Belushi.
  • John Billingsley, best known perhaps for his roles in sci-fi such as Star Trek: Enterprise and The Man From Earth.
  • Michael Cera is an interesting inclusion on the list. He is mostly known for him comedic roles in television and film such as Arrested Development, Scott Pilgrim vs. the World and Superbad.
  • Ernie Hudson, who played Winston Zeddemore in Ghostbusters, is also slated to appear. Perhaps he can use his Proton Pack to get BOB out of Agent Cooper?
  • Actress and activist Ashley Judd.
  • Jennifer Jason Lee, who recently garnered mass critical acclaim with her performance in Quentin Tarantino’s The Hateful Eight, is rumored to be playing an FBI Agent, and was reported by Kyle MacLachlan to be filming scenes with him in Death Valley.
  • Josh McDermitt, who played Eugene in 37 episodes of The Walking Dead, is a fitting choice, considering his previous experience with the horror/drama television genre, and worked with Jennifer Chambers Lynch on the show.
  • Tim Roth, who has appeared in multiple works by Quentin Tarantino.
  • Award winning-actress Amanda Seyfried is rumored to be playing the daughter of Shelly and Bobby Briggs, and reportedly filmed scenes with Madchen Amick and Harry Dean Stanton at the Fat Trout Trailer Park.

MMA fighter Michael Bisping, stuntmen Richard Bucher and Tad Griffith, Abraham Lincoln impersonator Robert Broski, visual artist James Croak, voice actor Oawin Rhys Davies, Francesca Eastwood (daughter of Clint), child actors Pierce Gagnon and Ivy George, voice actor Stephen Kearin, David Lynch’s son Riley Lynch, Christopher Murray (son of Peyton Place and Blue Velvet actress Hope Lange) and his dad Don Murray, and prolific television character actress Linda Porter, are all interesting additions to the cast, whose roles we can thus far only guess at.

This list would also seem to include crew members behind the camera (Jay Aaseng, Joe Auger, and Sabrina S. Sutherland). The rest of the cast is made up of a great variety of talent. Some are veterans like Meg Foster and Grant Goodeve, some are new to acting, like James David Grixoni and Travis Hammer. There are several comedic actors (Heath Hensley, David Koechner, lending their talents as well, presumably helping to lift the heavy mood. Quite a few stuntmen have been cast for the new season. What kind of wild action could we be in store for? Another interesting thing to note is a proliferation of child actors. Is it possible we will be seeing some flashbacks? Cooper as a child? When Leland met BOB at the Summer house on Pearl Lakes? Maybe some scenes from Laura’s Secret Diary?

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Many fans wonder if Sheryl Lee will be playing neither Laura nor Maddy, but a third character, a redhead, as was allegedly planned for the potential season 3 back in 1991. It’s also up in the air as to how returning cast members with deceased characters such as Ray Wise (Leland Palmer) and Walter Olkewicz (Jacques Renault) will be written in. Will they be playing inexplicably aged ghosts? Doppelgangers? Lookalikes?

While on the subjects of deaths, there are several characters whose actors have died, forcing their exclusion in the new season, despite the importance of their characters. The Log Lady’s actress, Catherine Coulson, is known to have shot some footage before passing away in 2015, but it is unknown how much footage she was able to film, and if she was able to complete the role written for her. Jack Nance, who played Pete Martell and was a long-time collaborator with David Lynch, died in 1996 after filming Lost Highway. While Pete most likely would have been slated to survive the fateful bank explosion had the series continued in 1992, his character will most likely be written off as having died as a result of the blast. Don Davis’s character Major Garland Briggs was originally planned to play a large role in season 3, going with Sheriff Truman and the One-Armed Man to rescue Cooper from the Black Lodge. However, Davis sadly passed away in 2008 of a heart-attack. His character’s role will most likely be re-written for Bobby Briggs, who is rumored to be part of the Twin Peaks law enforcement.

One of the most hotly debated points is who will play BOB, after the death of actor Frank Silva in 1995. Some fans have speculated that BOB could be recreated using CGI, or simply recast (musician Andrew WK kindly volunteered for the role). My personal opinion has always been that BOB will be portrayed by Kyle MacLachlan, playing a fusion of Evil Dale/Killer BOB.

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The new lineup contains an array of talent, and many possibilities we can only speculate upon. One point that particularly fascinates me is the fact that the new season contains at least one actor from every David Lynch movie to date, opening the possibility of some kind of Lynchverse crossover. I have long suspected that all of Lynch’s movies are linked through the Black Lodge, and now may be the perfect time for that to come to light.

What do you think? Are you happy with the lineup? Who do you think the newcomers will play? Do you have any other speculations about the new season? Let me know in the comments below!

The Owls Are Not What They Seem

Written by Eden H. Roquelaire for Twin Peaks Freaks.

THE GIANT: I will tell you three things. If I tell them to you and they come true, then will you believe me?

COOPER: Who’s that?

THE GIANT: Think of me as a friend.

COOPER: Where do you come from?

THE GIANT: The question is, where have you gone? The first thing I will tell you is: There’s a man in a smiling bag.

COOPER: A man in a smiling bag…

THE GIANT: The second thing is: The owls are not what they seem. The third thing is: Without chemicals, he points.

COOPER: What do these things mean?

THE GIANT: This is all I am permitted to say.

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The phrase, “The owls are not what they seem,” is one of the most notorious and highly debated taglines of the Twin Peaks series. While most theorists are able to come to some general consensus about the meaning behind it, not everyone is able to agree on a deeper meaning. So, the owls are not what they seem… but what exactly are they? Dugpas? Demons? Angels? Aliens? Spies? Or something else? In this article, I will delve into the various theories and examine the evidence for each one.

After the Giant relays the ominous message to Cooper, it turns up again when Major Briggs arrives at Coop’s hotel room, bearing a piece of paper containing code. The code was read by “deep space monitors,” which we later learn are actually pointed at the woods in Twin Peaks. Most of the code is “radio waves and gibberish,” except for the phrase, “The owls are not what they seem,” and Cooper’s name repeated. This message was received at roughly the same time Cooper was shot, perhaps right as he was being visited by the Giant, who also relays the message. At first, we are sort of tricked into thinking this message came from aliens in outer space. We only later on learn that these monitors were actually pointed towards Ghostwood, which some branch of the government has apparently been researching as part of Project Blue Book. This last bit of information, of course, is revealed to us during the most hectic days for the Twin Peaks writing staff, about midway through season 2, when both David Lynch and Mark Frost were interested in other projects and the remaining writers were left to patch together the rest of the path based on rough drafts, guesswork, and their own ideas. This has caused certain fans to write it off, though it remains, in fact, canonical.

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Owl-like aliens seen on the cover of Whitley Strieber’s Communion

One popular theory, and the one that fits the best with the Project Blue Book storyline, is that the owls are aliens, as is written by Whitley Strieber in his novel Communion. In this novel, the author says he struggled with suppressed memories of alien abduction, and that, before he unlocked these memories clearly, all he could remember was the image of owls staring at him through his window. He later finds that the owls are a disguise used by the aliens, ergo, they are not what they seem.

If the owls are aliens (of some sort), then the involvement of Major Briggs and Project Blue Book amidst Native American mythology and Tibetan Buddhist spirituality seems a little less inexplicable.

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Another theory is that the owls are possessed by BOB and/or other Dugpas. This theory fits the infamous image of BOB, crouched behind Laura’s bed, with an overlay of an owl face. It also nicely explains how BOB is able to learn some secrets of the townsfolk, as he would be able to spy on them in disguise. Some further supporting points can be discovered by delving into mythology and folklore, which may have been drawn upon by Mark Frost, who would commonly weave such symbols into the mythos of Twin Peaks.

At one point, MIKE refers to BOB as his “familiar.” In black magic lore, a familiar is a demon that takes the form of an animal. In this case, the demon is BOB, and the animal is an owl. Owls have commonly been associated with witches and demons, especially through the entity Lilith, who is a patroness of witches and often said to take the form of an owl, or as being a woman with legs and wings of and owl. This would make the animal a natural choice for a familiar. They seem to be BOB’s personal favorite animal to take the form of, or perhaps the only animal he can take the form of, since owls, and no other animal, are repeatedly warned against by multiple knowing sources.

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Wood cut by Hans Wechtlin

Almost every ancient culture has seen the owl as heralding misfortune and even death. They are associated with witches, graveyards and demons that lurk in the night. In Chinese folklore, owls are seen as an omen of death (as their “hoo” call sounds like the Chinese word “hu,” which means “dig,” i.e., “dig a grave”), and associated with ghosts. The Chinese also linked owls with thunder and lightning. This is significant to Twin Peaks‘s owls, due to the symbolism of electricity, heyoka, and thunderbirds of Native American folklore.

This supports the idea that the owls of Twin Peaks are spirits that spy on the townsfolk, either inhabited by BOB, other Dugpas, or being separate entities of their own. Evidence indicates that BOB utilizes the owls, or is taking the form of the owls, which also ties into the idea of him being MIKE’s familiar. One area of confusion for this theory, however, is when the Log Lady brings Cooper to the Roadhouse, telling him “we [my Log and I] don’t know what will happen or when, but there are owls in the Roadhouse.” However, BOB is not present: He is at the Palmer residence, murdering Maddy Ferguson. It should be noted that the Elderly Bellhop (one and the same with the Giant) is present, which lends credence to the idea that the owls are commonly used vessels for all Lodge spirits; not just BOB.

 

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If the owls are aliens, or if the owls are spirits, or vessels for the Dugpas, it is necessary at some point to question the distinction between each of these. According to writer Bob Engels, there were some rough ideas for Season 3 that involved the Dugpas being from a planet of creamed corn, which would make them aliens, and reinforce the Project Blue Book storyline. However, this would seem like some odd back-tracking, after the revelation that the message received from the deep space monitors came not from space, but from the woods. If this storyline is to be taken into consideration, though, it blurs the distinction between spirit and alien.

There is yet another theory that the owls are agents separate from the beings that we know, perhaps spirits of nature simply observing these events that pass through their woods. I would argue that this does little if anything for the story, and is contradicted by evidence that BOB is connected to the owls. Besides, most signs support the notion that the Dugpas are nature spirits of a kind, even if it is a darker side of nature.

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It’s most likely that no definitive answer will ever be given on the nature of Twin Peaks‘s owls, as final answers are so rarely given in Lynch’s surrealist world. There are so many theories to consider, each with their own set of compelling evidence. Which do you find to be the most convincing theory? Or do you have your own interpretation? What other mysteries from Twin Peaks still have you stumped? Let me know in the comments section below!

Through the Darkness of Future’s Past: The Magician and the Devilish One

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Written for Twin Peaks Freaks by Eden H. Roquelaire.

Disclaimer: This article contains spoilers for Twin Peaks the series and Fire Walk With Me.

“Through the darkness of future’s past, the magician longs to see. One chants out between two worlds… Fire Walk With Me.”

Undoubtedly, one of the most fascinating arcs of Twin Peaks was the mystery of MIKE and the One-Armed Man, Philip Gerard. Unfortunately, Gerard disappears from the series after Season 2, episode 9 (“Arbitrary Law”), and his reappearance in the film Fire Walk with Me brings up more mysteries than answers.

After watching Fire Walk With Me, I think I was left with the most questions about MIKE and BOB. There were a lot of things bugging me. What were the origins of MIKE? Was he an ordinary man once, or a spirit like BOB? Was the Man from Another Place truly helping Cooper, if he was indeed the “evil” left arm? Why, indeed, was the Man From Another Place a representation of MIKE’s arm? Who is MIKE, anyway, and whose side is he on?

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Angels and Demons:

My first theory involving MIKE also involves the Angel seen at the end of Fire Walk With Me. It is an important point that angels seem to exist in the Twin Peaks universe, or else some being is using the image of an angel to appear to humans. The being that Laura sees is her angel, the one she was hoping for, and, in her perception, the angel came for her in the end. Most likely, this was an emissary from the White Lodge, taking the appearance of an angel in order to appear to Laura when it came to guide her to the next plain of existence.

So, if angels exist (to an extent) in the Twin Peaks universe, is it possible that they appear anywhere else in the series?

When I first saw Cooper’s dream sequence, where MIKE is introduced, my mind immediately drew an association between him and the Archangel Michael, based mostly just on their shared name, and their connections with Christianity. As I delved deeper, I found that this association actually makes even more sense than I initially thought, and helps to explain his relationship with BOB. Correlations can be found between MIKE and BOB, and the Archangel Michael and the Dragon of Revelations.

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MIKE is the Archangel Michael, adversary of the Devil/Dragon/Lucifer, who will strike him down during the Apocalypse. In Muslim lore, the Archangel Michael is believed to have wings the color of emerald, paralleling the stone in Owl Ring and the color of the infamous Formica table. Michael is also said to have been given dominion over the forces of nature, such as wind, snow, rain, and lightning — wind being a recurring element in David Lynch’s movies, and lightning tying in with the symbolism of the Dugpas. Michael is also an angel strongly associated with repentance, and MIKE is first presented to us as a repentant killer, desperate to atone for his crimes after seeing “the face of God.” Michael’s planetary affiliation is Mercury, the planet of alchemy and ritual magic. In Roman mythology, Mercury is the God of Magicians, which connects to the Magician who “longs to see.”

BOB is Lucifer/the Devil/the Dragon, who, with “the fury of his own momentum,” breaks away from the other Dugpas (similar to how Lucifer leaves Heaven, wanting to run his own Kingdom). Both are strongly associated with fire, death, and “the evil that men do.” When we first see BOB in Cooper’s dream, he is in the basement. This can have psychological connotations, such as representing evil’s residency in the depths of the subconscious, but it could also connect to the Devil’s place in subterranean Hell. In the battle that takes place in Revelations, Lucifer, in the form of a Dragon, battles the Archangel Michael, and is finally defeated. This conflict between the two mirrors MIKE’s need to defeat BOB.

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Another intriguing clue into the nature of this relationship is that MIKE refers to BOB as his “familiar.” This implies that, though he is “similar” to BOB, they are not equal, as BOB would seem to be his servant. A familiar, in Black Magic folklore, is a demon that takes animal form to serve a witch or warlock. This would imply that BOB was once servile to MIKE, and perhaps the other Lodge spirits, until he gained “the fury of his own momentum” and broke away.

Piecing these clues together begins to weave a convincing narrative: MIKE and BOB are spirits, possessing human forms, who work together, killing and sowing misery in order to collect garmonbozia for themselves and the other Lodge spirits. However, BOB becomes greedy, and breaks away from the rest of the spirits, stealing all the garmonbozia for himself. At some point, MIKE has a divine revelation, repents, and removes his own left arm, which severs his connection with BOB. (Perhaps this betrayal is what spurred BOB on to leave in the first place?) As part of his penance, MIKE attempts to hunt BOB down and stop him. However, here is where we reach one of many contradictions in MIKE’s character: If he is now seeking penance, and no longer wants to kill with BOB, why does he want his share of the garmonbozia, or pain and sorrow?

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It could be that, in spite of what he may wish to be, MIKE is still a Lodge spirit, and thus needs to consume garmonbozia in order to survive. Another theory is that he is still being manipulated by his evil left arm (the Man from Another Place), who is seeking his portion of pain and sorrow. The third, and, in my opinion, most depressing theory, is that MIKE is lying when he pretends to be an agent of good. He has not repented, he is still a creature of the Black Lodge in body, mind and spirit, still happy to subsist on the pain and sorrow of others. He only works with Cooper in order to find BOB faster, and claim his share.

The Magician Who Saw the Face of God:

Another point of interest: In the dream where Laura meets Cooper in the Black Lodge, she believes that he is MIKE, and, in an early draft of the script, Cooper reaffirms this, saying “Laura and I had the same dream, but in her dream, I was MIKE.” Considering the recurrence of chronological anomalies in Twin Peaks, could it be possible… that Cooper is MIKE?

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“Bob and I … when we were killing together … there
was a perfect relationship; appetite and satisfaction. A
golden circle.”

It has been noted by fans that we never see MIKE’s true face in the same way that we see BOB’s. Some have theorized that the true face of MIKE is the Man from Another Place, but I would argue that he is “the Arm,” as he says, and therefore can’t be the face as well. So… is it possible that Agent Cooper, in the future, becomes MIKE? In my article predicting the potential future of Cooper, I propose that he is destined to become a shaman, or magician, in order to defeat BOB. Following this logic, he could become the same magician from MIKE’s poem, the one who can look back “through the darkness of future’s past,” as he seems to do in Fire Walk with Me when he warns Laura not to take the ring. Cooper, like MIKE, most likely ends up killing together with BOB after his return from the Black Lodge, perhaps until he (or rather, the Good Dale) experiences the visitation from the Angel alongside Laura (this could represent “the face of God”). At this point, speculation becomes more tricky. Cooper taking off the left arm could mean a few different things, and perhaps isn’t meant to be taken literally. He may have a confrontation with the Man from Another Place (who states, “I am the arm”), which leads him to freeing himself of BOB’s influence. It may very well be that Cooper becomes trapped in a time loop, his evil Doppelganger freely killing with BOB, while the Good Dale, trapped in the Lodge, becomes a powerful magician, and uses his powers to communicate back through time to give himself vital clues about BOB’s identity, and try to save Laura Palmer.

However, this would mean that his goal is potentially impossible, as it would cause a paradox if he were to succeed in saving Laura. This could explain some of MIKE’s seemingly erratic behavior, as he is repeatedly going back to this point through time, and trying different methods, in desperation, to save Laura and help his past self stop BOB. Perhaps this is the reason for MIKE’s reference to his relationship with BOB being “a golden circle”: A direct reference to Cooper’s ring, which he gave the giant. Perhaps MIKE is telling him, “I know something about you that no one else would know.”

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“Who do you think that is there?”

It could be that, once Cooper ascends to being a shaman, he becomes an agent of the White Lodge, in other words, an angel. And an Archangel at that: He is to be their warrior, who will cast down the Devilish One. MIKE could be an honorific title bestowed upon him as an Archangel, or it could be a code name so that he can remain unrecognized by his younger self.

The Left-Hand Path:

On the general symbolism of hands and arms in the Twin Peaks mythos, there are many points to consider, some less obvious than others. There are numerous references to rings, which, of course, are worn on hands, but also have their own significance within the series. One ring, the “Owl Ring,” directly connects to the significance of arms. Before Teresa Banks died, her arm was said to have gone completely numb. It is implicated that there is a connection between this phenomena and the wearing of the Owl Ring, as Laura’s arm goes numb when she awakes with the Owl Ring in her hand. When the doorway to the Lodges are about to open, hands of the townsfolk are seen trembling violently, apparently in reaction to the celestial and/or interdimensional event. One of the earliest and most memorable references to arms is Laura’s statement, “Sometimes my arms bend back,” referring to the fact that her arms were bound behind her the night she was murdered. This has no tie-in with the mythos of Twin Peaks, but it serves as an essential clue in Cooper’s investigation, and reinforces the recurring motif of hands and arms. During the Lodge sequences, Laura is seen to make a few cryptic hand gestures. The so-called “Meanwhile” pose, which is theorized to be a version of a Tibetan Buddhist hand sign, meaning “Fear not,” and is a warning to Agent Cooper not to feel fear in the Lodge. What Laura could also be saying is that, in the meanwhile until she and Cooper meet again, he will be achieving this state of zen fearlessness. The nose tap, which probably refers either to Laura’s cocaine use, or the disclosure of a secret, or both. A nose tap often is used to indicate some kind of secret communication is taking place, and that is just what is happening when Laura makes the gesture to Cooper. Finally, there is the “snapping and pointing” gesture, which has not yet been given a satisfactory translation. It may be connected to a similar gesture Laura makes while having sex with a client in “the Pink Room,” and thus could have some sexual meaning.

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MIKE having removed his left arm is very telling, as following “the Left Hand Path” is a term for being a follower of the Devil. By cutting off his left arm, he is cutting off his connection to “the devilish one.” However, nearly all other symbolism involving hands involves the right hand. This could simply be because the majority of people, including the actors in these scenes, are right-handed, and tended naturally to use their right hand. However, I would imagine that if David Lynch wanted it to be the left hand, he would specify it, and it would have shown up as such. The use of the right hand rather than the left hand, if one wanted to ascribe meaning to it, could signify a person’s alignment to the steps of the Buddhist Noble Eightfold Path, which are Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration.

Hands are a significant symbol in Twin Peaks, because they represent a individual’s actions; i.e., the good or evil that one does, which is such an integral point in the narrative.

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It is my conclusion, based on this evidence, that there must be a final confrontation between MIKE and BOB, the Archangel and the Dragon. And there will be, however, not in the form that we might expect, especially with BOB’s actor, Frank Silva, having sadly passed away in 1995. How this resolution takes place is anyone’s guess, but it would be fitting if it took the form of Agent Cooper confronting his own inner Devil and casting it out. An important recurring symbol in the series is duality, and the need for balance. It is only fitting that the series should end with Agent Cooper restoring balance within his own soul, as well as the town of Twin Peaks.

“Even the ones who laugh are sometimes caught without an answer: these creatures who introduce themselves but we swear we have met them somewhere before. Yes, look in the mirror. What do you see? Is it a dream, or a nightmare? Are we being introduced against our will? Are they mirrors? I can see the smoke. I can smell the fire. The battle is drawing nigh.”

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Beyond Life and Death, Part 1: Cooper’s Voyage Through the Black Lodge, and What It Means

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Written by Eden H. Roquelaire for Twin Peaks Freaks.

Warning: Contains massive spoilers for the final episode of Twin Peaks Season 2.

“The shadow-self of the White Lodge. The legend says that every spirit must pass through there on the way to perfection. There, you will meet your own shadow self. My people call it ‘The Dweller on the Threshold’ … But it is said, if you confront the Black Lodge with imperfect courage, it will utterly annihilate your soul.”

-Deputy Hawk

We all know that the final episode of Twin Peaks Season 2 revolves around Agent Cooper and his exploration of the other dimension known as the Black Lodge. What you may not know, however, is what, exactly, it means. In this first segment, we will do a scene-by-scene analysis of Cooper’s pilgrimage through the Black Lodge, and attempt to shed some light on the mysteries that lie beyond life and death.

Evil Doppelgangers of Cooper and Leland.

Evil Doppelgangers of Cooper and Leland.

The journey through the Black Lodge is, ultimately, a test of one’s true character. Cooper must face his “Shadow,” or, in Lynch-Frost language, his “Doppelganger,” or “the Dweller on the Threshold.” He must confront everything he feels guilty for, particularly all the deaths he could not prevent: Laura, Maddy, Leland, and Caroline. He also encounters a specter of Annie, whose death he fears he will not be able to stop. He also faces one of (if not the) most traumatic events of his life: The murder of Caroline Earle, his illicit love, and the attempted murder of Cooper himself. This is similar to many accounts of NDE’s (Near-Death Experiences), wherein people say that they go through a “Life Review.” In this Life Review, they experience everything that has happened to them in their lives, and not only feel all their own emotions again, but feel the emotions of the people whom their actions affected, making them aware of the consequences to their choices in life. With this in mind, let us proceed with our scene-by-scene analysis of Cooper’s journey through the Black Lodge.

The entrance to the Black Lodge, surrounded by Sycamore Trees.

The entrance to the Black Lodge, surrounded by Sycamore Trees.

First, Cooper enters the Lodge, and the lights begin to flicker in a strobe effect, mirroring the black and white/dark and light pattern on the Lodge floor. Cooper stares, wide-eyed, as the Man From Another Place dances by, and seats himself in the black chair. Jimmy Scott sings the final lines of “Sycamore Trees,” then vanishes.

Let’s talk about this song for a moment. It is given prominence, as it is playing when Cooper first enters the Lodge, but what is its significance? Of course sycamores are the kind of trees that encircle the portal to the Lodges in Twin Peaks’ woods, and these trees have an intriguing symbolism in the lore of Ancient Egypt:

“In Egypt the Holy Sycamore is said to stand on the threshold of life and death, connecting the worlds.”

(Source: Ancient Wisdom Foundation: Tree Lore)

That’s a bit on the nose, I would say, and most likely why Mark Frost chose to use them. However, with David Lynch, it might be another story. Lynch has always been inspired by music, as most famously seen with Blue Velvet, and music is most likely a source of inspiration for him here, as well. There is a classic standard from the 1930s, entitled Dream a Little Dream of Me. Here are the lyrics:

Stars shining bright above you, night breezes seem to whisper, “I love you”.
Birds singing in the sycamore tree, “Dream a little dream of me”.
Say “nighty-night” and kiss me. Just hold me tight and tell me you’ll miss me.
While I’m alone and blue as can be, dream a little dream of me.

Stars fading, but I linger on, dear.
Still craving your kiss, I’m longing to linger till dawn, dear.
Just saying this: Sweet dreams till sunbeams find you.
Sweet dreams that leave all worries behind you.
But in your dreams whatever they be, dream a little dream of me.

Stars fading, but I linger on, dear.
Still craving your kiss, I’m longing to linger till dawn, dear.
Just saying this: Sweet dreams till sunbeams find you.
Sweet dreams that leave all worries behind you.
But in your dreams whatever they be, dream a little dream of me.

This classic has similar lyrics to the Lynch/Badalamenti penned song, Sycamore Trees. Notice also certain elements that coincide with imagery from Twin Peaks: Sycamore trees, dreams (The Lodge is seen in the dreams of Cooper and Laura), kisses (Laura kisses Cooper before she tells him the identity of her killer), the stars (celestial events are connected with the Lodges), and birdsong (“Where we’re from, the birds sing a pretty song.”) Have a listen to this version by Ella Fitzgerald and Louis Armstrong, because this sounds like it could be the version that inspired David Lynch to create the first scene where Laura meets Cooper in the Black Lodge:

Returning to our analysis, let’s take a moment to examine the Waiting Room decor:

There is an oddly specific lamp sitting on a small table in this room: A 1939 World’s Fair Saturn Lamp. Saturn is the Roman God of the harvest, and, as such, was considered to reign over the cycles of time as well. Time is shown to be non-linear in the Lodge, and the presence of this lamp could be referring to this fact. Perhaps a more important point, however, is the identity of Saturn as the lord of the harvest, as the Dugpas harvest pain and suffering to feed on. In mythology, Saturn was also known to have devoured his children, which is similar in the way that Leland murdered his daughter Laura and niece Maddy, and BOB devoured their pain and suffering. Also consider that the people BOB inhabited were “his children.”

Notice the Grecian-style statue in the background: It is called the Venus Pudica and I shall return to it later.

Cooper sits in a black chair, across from the Man From Another Place. The Man From Another Place tells him, “When you see me again, it won’t be me,” a foreshadow of the later appearance of the Man From Another Place’s Doppelganger. He asks, “Would you like some coffee?” (which doesn’t come right away) and informs Cooper that some of his friends are there. This indicates that Cooper will have to meet the spirits or representations of important people in his life. Cooper looks up and watches as Laura walks in and sits down in the black chair next to the Man From Another Place. She winks at Coop, and snaps her fingers, leaving her middle and index fingers pointing sharply downward. In Lynch’s later film, Inland Empire, snapping is used almost as a magical gesture by Laura Dern’s characters, and her sex worker friends. (I will cover magical gestures in a later article.) Laura then tells Cooper, “I’ll see you in 25 years,” referencing the eventuality of Cooper being trapped in the Black Lodge for 25 years. She then says “Meanwhile…” (remember this for later) and holds her hands up in a cryptic pose.

“Meanwhile…”

Meanwhile: Also seen during the waiting room sequence, and accompanied by the words “meanwhile”. The gesture is later mirrored by the “doppelganger Laura” during Cooper’s Black Lodge test, before she starts to scream hysterically. The exact meaning of the sign is controversial, but allegedly refers to a vedic mudra meaning “do not fear”. Other theories suggest that she is holding an imaginary object, like a picture, a vase, or (my interpretation) perhaps a pillow. The pose looks similar to that of a person asleep holding their pillow, but upright. It is interesting that Laura makes the sign after saying “I’ll see you in 25 years“. It has been suggested that the sign foreshadows what Cooper will experience in between, that is, being trapped inside the Red Room, or as Jeffries puts it: “[living] inside a dream“.

-From the Twin Peaks Gazette

Laura’s hand gesture is similar, though not identical, to the vedic abhaya mudra, or “Do Not Fear” hand gesture. This fits so well with the circumstances and symbols of Twin Peaks that I feel we should overlook the slight variation of the pose and consider them to have the same meaning. Laura’s spirit is appearing to Cooper to remind him not to fear the Black Lodge, as that would ensure his demise. Laura’s expression in this scene also seems to be blissful, or aloof; much like depictions of the Buddha. Notice also that this is actually Laura, not her Doppelganger.

The vedic abhaya mudra, or

The vedic abhaya mudra, or “Fear Not” pose: One palm facing forward, and the other facing upward.

Laura disappears, and a moment later, the Elderly Bellhop is sitting in her place, holding a cup of coffee. The Bellhop makes the “Indian Whooping Call.” The significance of the whooping call may be one of two things: 1) It has to do with interactions between the Dugpas and the Native Americans in the past, since, based on what Hawk tells Cooper, the Native Americans had knowledge of the Black and White Lodges, or 2) it represents the wind whistling in the trees; Considering the statement in The Missing Pieces, “We have descended from pure air,” spoken by the Man from Another Place during the meeting above the convenience store, as well as other references to air and wind in the series, such as the repeated imagery of the wind blowing through the trees, we can associate the Dugpas with this element.

The Bellhop says, “Hallelujah,” and the Man From Another Place says “Hallelujah” back. “Hallelujah” originated as a command to a congregation of people to praise the God Yahweh. Its significance here, I cannot say, except that it is yet another example of ritualistic behavior exhibited by the Dugpas (For more analysis on this subject, review my article “With This Ring, I Thee Wed”). It may, however, play into the theory that the Giant and the Man From Another Place have been wanting to put a stop to BOB’s antics, and Cooper may be the savior they’ve been waiting for: The one who can reign in the rogue agent who has the fury of his own momentum.

The Elderly Bellhop serves Cooper coffee, then turns into the Giant. The Giant sits down in the chair next to the Man From Another Place and says with a smirk, “One and the same.” This is to say, the Giant was most likely possessing the Bellhop in the same way that BOB possessed Leland, and the spirit MIKE was possessing Philip Gerard. Similar antics are most likely also in play in the cases of Mrs Tremond/Chalfont and her grandson. It is also possible that the Log Lady’s husband is similarly possessing and speaking through her log; we see these similarities again with Josie being trapped in the wood of the Great Northern Hotel. The famous line, “The owls are not what they seem,” may allude to the owls being used in this same manner, being possessed by Lodge spirits in order to watch the human world. The Giant is finally letting Cooper in on his secret.

BOB with an Owl overlaying his face, suggesting that he might be possessing the owls to disguise himself.

BOB with an Owl overlaying his face, suggesting that he might be possessing the owls to disguise himself.

The Giant then disappears, and the Man From Another Place begins rubbing his hands together. This may mean that he is satisfied with the way things are going, or it may be one of the mysterious “magical hand gestures” that I have noticed occur in many of David Lynch’s works. Cooper looks at the steaming cup of coffee left by the Elderly Bellhop. He attempts to drink the coffee, only to find it solidified. He shows it to the Man From Another Place, who looks pleased. Cooper looks at his coffee again, and tips the glass. This time the coffee spills like normal. Cooper is confused, and looks to the Man From Another Place for answers, only to have him look off in another direction, seemingly angry. Finally, Cooper tips the mug again, and it pours out slowly: It seems to have transformed into something like tar (perhaps oil?). The Man From Another Place looks unhappy, and, looking off at some unseen thing or person, says, “Wow, Bob, wow,” and “Fire walk with me.”

There is an interesting theory about this scene, and it goes as follows: The coffee is a sort of fortune telling device that the Dugpas are using to predict how Cooper will fare in his test. At first it is solid and unmoving, and the Man From Another Place looks satisfied. This means that Cooper, at first, will be steadfast and brave, and potentially defeat BOB. Then, it takes a darker turn, when it transmutes into the motor oil, suggesting the presence of BOB. Then, finally, the coffee runs, predicting that, ultimately, when Cooper faces BOB and his evil Doppelganger, he will run. The Man From Another Place then looks angrily at perhaps an invisible BOB and says to him, “Wow, Bob, wow,” as in, “Impressive, BOB: Looks like you win, again.” Other theories related to this scene are that the changes in the coffee represent the manipulation of time — slowing down, or freezing entirely, and that the hand rubbing motion made by the Man From Another Place represents the conjuring of heat or fire by use of friction. Another interesting thing of note: Both the words “Bob” and “Wow” are the same backwards and forwards. This could suggest the mutability of time, and linear events.

Nobody likes stiff coffee.

That coffee might be a little stale…

The idea of the coffee being an important fortune telling device is not as far-fetched as you might initially think, especially considering David Lynch’s (and Cooper’s) obvious adoration of the beverage. It actually reminds me quite a bit of the concept of reading tea leaves.

When the Man From Another Place says “Fire walk with me,” it is almost as if he is resigned, as if to say that BOB is on his way, and the ritual is about to begin, whether Cooper is destined to persevere, or not.

Flames explode in the darkness, announcing the approach of BOB and the Doppelgangers. The light begins to flicker. This strobe effect, I believe, is a variation on the Black Lodge carpet – the black-and-white chevron pattern. Hence, I believe they both represent the duality of light and dark within everyone, as well as referencing the Black and White Lodges. We also hear Laura’s dying scream in the distance, as if it is “moving through time” to reach Agent Cooper. Cooper gets up and walks out of the room. The Man From Another Place has disappeared. Cooper enters the hallway and walks toward the Venus DeMilo statue, parts the curtains next to it, and walks into another room, identical to the first.

Let me break here and talk about the two statues in the Lodge. There are a few points to make. First let’s note that these are both depictions of the Goddess Venus, and thus are another planetary reference (along with Saturn) within the Black Lodge. Another thing to note is that this is another example of Doppelgangers in Twin Peaks.

The first is the Venus DeMilo, which has a couple of connections to Lynch: Gordon Cole refers to it as “the babe with no arms” when comparing Shelly to the statue. Incidentally, shortly after Twin Peaks ended, David Lynch’s daughter, Jennifer, put out the movie Boxing Helena, which was built entirely around the symbolic connotations of the Venus DeMilo. The film also starred Sherilyn Fenn, a.k.a. Audrey Horne, as the Venus figure.

The Venus DeMilo as seen in the Black Lodge.

The Venus DeMilo as seen in the Black Lodge.

The other is Venus Pudica (meaning “modest Venus”). This represents the “Virgin” archetype, the dual half of the more sensuous Venus DeMilo.

The Venus Pudica seen in the background of the Black Lodge.

The Venus Pudica seen in the background of the Black Lodge.

It’s probably my imagination playing tricks on me, but from a certain angle, it almost looks as if she looks like she is pointing with her right hand into the empty space of the room, perhaps at the same unseen thing that the Man From Another Place is gazing at when he says “Wow, Bob, wow.” Or, as seen above, she may be pointing to Laura, who is, in a way, the “Venus” of the Black Lodge.

These statues are another reference to duality, being two different depictions of the same Goddess. On the one hand, Venus brings loving couples together, but on the other hand, the word “venereal” (as in “venereal disease”) is derived from her name. Through Venus, we can be shown both the light and dark sides of love and lust. Being a Goddess of sex, Venus could be thought to represent Laura and her own struggles with the contrasting personality traits, particularly her sexual relationships. Another way of looking at it is that the DeMilo represents Laura, and the Pudica represents Maddy, her more timid lookalike cousin.

Venus Pudica could also be related to the story of Eve and the apple in the garden on Eden, as she is covering her nudity as if in shame. This could tie back to those feelings of disgust and shame that Laura felt when she prostituted herself and did drugs. In The Secret Diary of Laura Palmer, Laura wonders if it was her discovery of her own sexuality that brought BOB to her, as a form of punishment.

Returning to the narrative… Cooper enters another room, which looks just like the first, except it is devoid of life. He leaves, goes back down the hallway, and enters what may be the first room, again. The Man From Another Place is there. He points toward Cooper (or in the direction he should be going) and says “Wrong way.” Cooper turns, goes back down the hall, and enters what should be the room he left earlier. It looks the same, only empty of any occupants, but we soon hear the Man From Another Place laughing maniacally. He appears out of nowhere, and dances in reverse to his chair and sits down. This is not the normal Man From Another Place, this is his Doppelganger, and this is what the Man From Another Place means when he tells Cooper, “When you see me again, it won’t be me.” The Doppelganger says, “Another friend.” This relates to the Man From Another Place’s earlier statement to Cooper, “Some of your friends are here.” The Doppelganger then laughs and hides behind the chair he was sitting in, right as Maddy walks in.

Maddy tilts her head coquettishly and says, “I’m Maddy. Watch out for my cousin.” Of course it refers to Laura, but not the Laura we’re thinking of: Her evil Doppelganger. I think this indicates that this Maddy is also a Doppelganger, and not her actual spirit. However, as we do not get a close look at her eyes, we cannot tell for sure where she is or isn’t. Cooper turns away and Maddy vanishes.

Cooper returns to the other room. This time, the room appears completely devoid of any people, spirits, or furniture. Then Cooper sees something out of the corner of his eye and turns his head to the left, where he sees the Man From Another Place’s Doppelganger, who says, “Doppelganger.” This can be construed as a warning, or an announcement: We are here, and we’re coming for you.

Doppelganger.

Doppelganger.

Cooper then looks to the right, where he see Laura’s Doppelganger (this is the cousin Doppelganger Maddy was warning Cooper about), holding the “Meanwhile…” pose. Only now, instead of an expression of aloofness or bliss, she looks angry.Her hands shake with rage, and her lips curl into a sneer as she says, “Meanwhile…,” then begins to scream. Of course this is Laura’s death scream. She backs up and steps behind a new chair, one that is particularly unique: It is red, with two conjoined seats, both facing opposite directions. This of course is another representation of duality.

A unique chair in the Black Lodge.

A unique chair in the Black Lodge.

She then runs up and screams in Cooper’s face, as if mocking him with her death, as he will never be able to save her. Cooper, frightened, turns and runs. Note that after Cooper leaves, we see a shot of Doppelganger Laura’s screaming face. This particular shot is not a continuous one, using the strobe light; it is actually two different shots of Laura’s face, interchanging. Another example of duality.

Cooper enters the other room, but begins to stagger. Confused, he looks down to see blood running from his torso. This is because the Doppelgangers have succeeded in frightening him, and now he is slowly being drained by them. Of course, this wound also mirrors the one dealt to him by Windom Earle in Pittsburgh, when Caroline Earle was murdered. Cooper looks at the trail of blood he has left, and follows it back out into the hallway. Judging by the trail, he has been bleeding since he left the room with Laura’s Doppelganger: Notice that that was also the first instance he showed obvious fear.

Cooper peers into the room, clutching his injury, and sees himself, lying wounded on the floor, holding the murdered Caroline Earle. When she sits up, however, we see that she is actually Annie in Caroline’s dress.

Annie replacing Caroline in her murder scene.

Annie replacing Caroline in her murder scene.

Annie looks confused, scared, and seems to be unable to speak. The strobe light begins again. The next few seconds are actually a continuous shot of the Lodge’s chevron floor lit by the strobe light. This shot fades into a view of the red curtains as Cooper walks through the hallway again. I believe this indicates a time lapse: He’s been wandering around for a while. Things get a bit more confusing here. Cooper looks into the room and sees Annie, wearing her black dress from earlier, standing there. She walks up to him and says, “Dale. I saw the face of the man who killed me.” Of course, this is referring to Windom Earle. Cooper does not understand this. She tells him, “It was my husband.” Again, this means Windom, but it could be a foreshadow to something we may see in the new season. I’ll get back to that in the second part of this article. Everything here has a dual meaning: Some of it just relates to Caroline’s past, but it is also playing on Cooper’s anxieties over Annie’s potential death.

Confused, Cooper says Annie’s name again, only to have her respond with, “Who’s Annie? It’s me.” She then turns into Caroline, who continues to say, “It’s me.” However, notice the appearance of Caroline’s eyes: They are the same as the Doppelgangers of Laura, Maddy, Leland, and the Man From Another Place. To me, this suggests that Caroline herself is not trapped in the Black Lodge. We are only seeing a sort of “puppet” of her, created by the Black Lodge to test Cooper.

Caroline Earle in the Black Lodge, with eyes similar to those of a Doppelganger.

Caroline Earle in the Black Lodge, with the eyes of a Doppelganger.

She then turns back into Annie, but wearing Caroline’s dress. She touches Cooper’s face lovingly and says, “You must be mistaken. I’m alive.” This is actually Annie responding to Cooper earlier, when he asked, “The face of the man who killed you?” Suddenly Annie’s hand is gone from Cooper’s face, and she has turned into angry Doppelganger Laura, who continues to scream, before stopping abruptly and standing, staring angrily at Cooper. Cooper then flinches as she turns into Windom Earle.

Now, it must be noted that this scene has played a large part in shaping people’s interpretation of Cooper’s journey through the Black Lodge. Many people take this scene as an indication that the interchanging Annie, Caroline and Laura were all just Windom Earle using the power of the Black Lodge to shape-shift, and scare the wits out of Cooper. Some even believe that all the spirits that we see in the Lodge are Windom in disguise. I don’t believe this for several reasons. First of all, there are too many bits of hidden wisdom spoken for me for think that Windom could pull off imitating the Lodge spirits all this time. Windom, no matter how evil he may be, is just an arrogant human who went insane. He’s too weak to control to Black Lodge’s magic to this extent. Also, Windom has not made any sacrifice yet, thus has harvested no garmonbozia, and so has most likely not received any power from the Lodge. And finally, everything thus far has gone according to Hawk’s descriptions of the Black Lodge, and what one must go through within. Therefore, it is my opinion that Windom had nothing to do with any of the events, between him taking Annie and entering the Lodge, and his reappearance in front of Cooper. I even believe that Windom was not aware of Cooper’s presence until that moment, and has no idea that the Black Lodge is also playing tricks.

Windom addresses Cooper, and then Annie, wearing her own black dress, materializes. She is breathing heavily, as suggested by her movements. She looks from Cooper to Windom, then disappears again. This implies to me that Windom is holding her captive, in a sort of psychic cell, and he is only showing her to Cooper to prove that he has her. She is his bargaining chip.

In the corner of this room, we in fact see the table from Fire Walk With Me (The one in the Lodge, when the Man From Another Place shows Cooper the ring). This table has golden wings holding it up, perhaps connecting it to the Angels of the White Lodge. However, because the Owl Ring is seen on it in Fire Walk With Me, it is also connected to the sacrificial rituals the Dugpas of the Black Lodge perform.

Windom laughs maniacally and says, “If you give me your soul, I’ll let Annie live.” Of course Cooper consents unflinchingly. Here’s where things start to get even more confusing.

Windom stabs Cooper, right where he stabbed him in Pittsburgh, and Cooper falls. However, the wound is bloodless: It is actually a psychic attack, and Windom is taking Cooper’s soul. Then everything explodes into fire, announcing the arrival of BOB. The scene where Windom stabs Cooper is played in reverse, suggesting that it has been undone (this would mean Cooper got his soul back). The strobe begins again, and Windom cries out for help as BOB gets a hold of him and begins torturing him. BOB says “Be quiet,” which mutes Windom’s screams. BOB then tells Cooper, “You go. He’s wrong. He can’t ask for your soul. I will take his.” This indicates again to me how powerless Windom really is.

BOB takes Windom Earle's soul.

BOB takes Windom Earle’s soul.

Windom begins to scream again, and we see fire go into his head, seemingly at BOB’s beckoning. Windom then goes still and quiet. BOB has presumably taken his soul. Cooper walks slowly out of the room. As he does, however, another figure comes running up behind the red curtains. It is Cooper’s Doppelganger. Even if BOB told him to go, it isn’t that simple: There is still another trial that Cooper must pass. The Doppelganger laughs with BOB, who still has Windom.

(This is the last we see of Windom Earle.)

Leland's Doppelganger tells Cooper,

Leland’s Doppelganger tells Cooper, “I did not kill anyone.”

Back in the hall, Cooper is about to enter another room when Leland Palmer’s Doppelganger steps out, laughing, from an area where there should be nothing. His hair is its original brown shade. Doppelganger Leland tells Cooper “I did not kill anybody,” which is a reference to Leland’s role as a pawn in BOB’s murders, and Cooper’s guilt that he could not save Leland. He steps toward Cooper, seemingly trying to intimidate him, but Cooper avoids him and parts to curtains to enter the other room. However, he steals one last look backward at Leland’s Doppelganger, and sees his own emerge from the other end of the hall. This is a continuation of his mistake of not facing his Doppelganger, but instead continuing to search for Annie. Cooper steps into the other room, and the Doppelganger enters the hallway. He and Leland’s Doppelganger smile and laugh.

The appearance of Leland’s Doppelganger is significant because of what is about to happen to Cooper: He is about to be a vessel for BOB. The only other vessel for BOB that we have met is Leland, hence his Doppelganger’s appearance at the end of the Black Lodge sequence.

Now, instead of going back and forth down the hallway, Cooper is running consistently through the rooms of the Lodge, most of which are empty. Doppelganger Cooper laughs as he pursues Cooper, and as he finally catches his quarry, the strobe light once again begins to flash, and we see BOB’s face smiling into the camera. The scene in the Lodge fades into the scene of the entrance – red curtains hanging in the circle of Sycamore trees. There is a spotlight on the curtains, and it become brighter right as two bodies suddenly materialize outside…

Cooper made the fatal mistake when he ran from his Doppelganger: He had already shown fear, but I believe that, if he had ultimately faced his Doppelganger, the “Dweller on the Threshold,” he could had succeeded. The fact that he ran at that crucial moment is what spelled demise for Cooper, and why he ended up trapped there for 25 years, while his Doppelganger and BOB run amok.

So that is the sum of what, exactly, happened to Cooper inside the Lodge. So what does that mean for the future of Agent Cooper and Twin Peaks? We will explore that in the second part of this article; Beyond Life and Death, Part 2: The Rebirth of Agent Cooper.

To Be continued.

To be continued.

Sacred Clown Time

Written by Eden H Roquelaire for Twin Peaks Freaks.

DISCLAIMER: Spoilers for Twin Peaks within the article.

"Trickster Parade" by Kelly Moore

“Trickster Parade” by Kelly Moore

The words of the Heyoka are like a lightning bolt which can pierce the heart, for the Heyoka’s words can have a “sharp edge.”

– Wambli Sina Win

Every Twin Peaks fan is familiar with the Native American imagery that appears throughout the series, but it turns out that the tribal influence may go deeper than just inspiring the look of the show: In fact, it may be the source for the central story-line.

The Black Lodge and the Dugpas.

Sacred Clowns are often depicted as painted in black and white.

Sacred Clowns are often depicted as painted in black and white, like the carpet on the floor of the Black Lodge.

There are many correlations between the Dugpas and the beings known as the Heyoka, or Sacred Clowns of Native American culture, that suggest they may have been the source of inspiration for the Black Lodge’s denizens. Some connections include their backwards-speak and use of cryptic words:

Heyókȟa are thought of as being backwards-forwards, upside-down, or contrary in nature. It was manifest by doing things backwards or unconventionally — riding a horse backwards, wearing clothes inside-out, or speaking in a backwards language. For example, if food were scarce, a heyókȟa would sit around and complain about how full he was; during a baking hot heat wave a heyókȟa would shiver with cold and put on gloves and cover himself with a thick blanket.

(Source: Wikipedia – Heyoka)

The Heyoka never tell you something straight out; they make you use your own mental power to learn the meaning behind the words. They use a lack of logic to mock the conventions of our world, and challenge the minds of their disciples. It is interesting to note that the main source of our information on the Dugpas and the Black Lodge is Deputy Tommy “Hawk” Hill, a Native American of an unspecified tribe (it is implied that he may be Blackfoot). This again suggests that they have an origin in Native American lore. Plus, we have seen the Man From Another Place make what is referred to as an “Indian whooping call.” Also take a look at this image of a Heyoka Medicine Man:

“Stanley Good Voice Elk, a heyoka, burns sage to ritually purify his surroundings. In Oglala spirituality, heyokas are recipients of sacred visions who employ clownish speech and behavior to provoke spiritual awareness and “keep balance,” says Good Voice Elk. Through his mask, he channels the power of an inherited spirit, which transforms him into Spider Respects Nothing.” —National Geographic

“Stanley Good Voice Elk, a heyoka, burns sage to ritually purify his surroundings. In Oglala spirituality, heyokas are recipients of sacred visions who employ clownish speech and behavior to provoke spiritual awareness and “keep balance,” says Good Voice Elk. Through his mask, he channels the power of an inherited spirit, which transforms him into Spider Respects Nothing.” —National Geographic

Does it look familiar?

The Jumping Man, seen in Fire Walk With Me.

The Jumping Man, seen in Fire Walk With Me.

That is the so-called “Jumping Man,” who appears in Fire Walk With Me, most notably dancing at the meeting above the convenience store. He carries a stick, perhaps a dowsing rod, and hops around. He is speculated to be a magician or priest. Perhaps he is a Heyoka?

Various Native American tribes have versions of these beings: the Cherokee have the Boogers, the Zuni have the Ne’wekwe, and the Lakota call them the Heyoka.

“The Spirit of perversity and chaos, considered both as a divine entity in its own right, and the effects of that spirit upon humans. The entity is double-faced, showing joy on one side and grief on the other. He is said to be the source of meteors, and in other ways exhibits most of the characteristic heyoka attributes. Mortals who dream of Wakinyan often become heyokas.”

(Source: Obsidian’s Lair “A Lakota Pantheon“)

A person who becomes a Heyoka is one who is inspired by a visit from a Wakinyan or Thunderbird, a powerful spiritual being who is always cloaked in storm clouds. The Thunderbird usually appears to them in a dream, which is considered to be a communication from the Wakan Tanka, the Great Spirit (or Great Mystery) of the Lakota.

The Sacred Clowns are known to do bizarre things that are contrary to our logic, including speak and walking backwards, saying the opposite of what they mean, wearing cold weather clothes in hot climates, laughing when sad, and crying when happy. They are said to be able to interpret dreams. They also have a connection to celestial bodies and electricity, as they are associated with lightning, and the legendary Thunderbird.

“The heyoka were different in three primary ways from the other sorts of clowns. They were truly unpredictable, and could do the unexpected or tasteless even during the most solemn of occasions. Moreso than other clowns, they really seemed to be insane. Also, they were thought to be more inspired by trans-human supernatural forces (as individuals driven by spirits rather than group conventions), and to have a closer link to wakan or power than other clowns. Not surprisingly, these unique differences were seen as the result of their having visions of Thunderbird, a unique and transforming experience.”

Steve Mizrach, Thunderbird and Trickster

The rites of sacred clowning are also practiced in Tibetan Buddhism, which, as we know, has a powerful influence on Coop. A clown in Tibetan Buddhism would be to do absurd things – wear shoes on one’s head, call a stone soft, wear rags to meet a prince and expensive clothes to meet a pauper. The method behind this is to teach disciples of Buddhism to think outside the bonds of the reality we are familiar with, to consider less orthodox explanations, and encourage a sense of wonder and curiosity. When one assumes they know everything there is to know, then the mind is not open to learn.

The Laughing Buddha

The Laughing Buddha

“The clown does not fit in, indeed refuses to fit into, the patterns and constructions of the conventional world, representing some other order of being. The clown gets everything wrong: dress, decorum, logic, speech, gestures, and movements; yet in this wrongness is a rightness of another sort. Out of this foolishness rises another level of wisdom.”

(Source: The Laughing Buddha: Zen and the Comic Spirit by Conrad Hyers

In its own way, David Lynch’s work itself does this, by way of his absurdist humor, which sometimes occurs at the most inappropriate of times. It makes us laugh amidst the horror and tragedy going on around us. This act of unsettling our minds and giving rise to doubt causes us to reconsider what we believe is happening, and what it means. In a sense, it forces us to search for new meaning in the familiar.

Let us consider also some of David Lynch’s music. Here’s the cover for his album The Big Dream:

David Lynch's "The Big Dream"

David Lynch’s “The Big Dream”

It’s a man being struck by a lightning bolt, and of course, the title of the album is “The Big Dream.” This implies it is a dream of some importance, perhaps a “divine revelation” of sorts. Could this cover be a representation of a revelation from the Thunderbird, in the form of a dream?

Now you might be saying, “But the Dugpas aren’t good beings; they aren’t teachers or benefactors to humanity.” I would argue that the Dugpas are neither good nor bad; some go rogue, as BOB did, but the Man From Another Place has been shown helping Cooper, as has the Giant. I would say that this is because they had a common interest, and therefore could be compelled to help Cooper. BOB is the only one, I would venture to say, who evokes evil. The others who dwell in the Lodge are amoral, and only act in their own self-interest. This in and of itself ties in with the sporadic nature of the Sacred Clown teachers, who work with opposites and contrast. Both the Dugpas and Sacred Clowns fit into the Trickster category of deities and spirits, along with characters such as Loki, Anansi, Crow, and Prometheus. Often these beings are shown as acting dangerously and amorally, but sometimes these actions also benefit humans, as shown in the tale of Prometheus stealing fire. Other times, the character may start out doing more harmless fun, but eventually graduate to all-out chaos and evil, such as Loki and his plot to murder the light god Balder. Trickster spirits are never easy to pin down; as soon as you think you have them figured out, they change their nature.

That brings us to another David Lynch album, “Crazy Clown Time”:

David Lynch's "Crazy Clown Time"

David Lynch’s “Crazy Clown Time”

The lyrics to this song portray an animalistic party, full of drinking, spitting and stripping. This ties into our second definition of clowns in Lynchian symbolism. It is important to note that David Lynch has connected his Clown symbolism with base and degrading behavior, rather than the “Sacred Clown” archetype, which is about spiritual evolution. Lynch talks about how negative behavior, such as irresponsible drinking, drugs and partying, throws the soul off-balance and causes spiritual disintegration: Deep down, you become depressed and angry, though you continue to suppress these feelings with the negative actions that are causing them in the first place. It is a vicious cycle, or, as Lynch calls it, a “Suffocating Rubber Clown Suit.”

“I call that depression and anger the Suffocating Rubber Clown Suit of Negativity. It’ssuffocating, and that rubber stinks. But once you start meditating and diving within, the clown suit starts to dissolve. You finally realize how putrid was the stink when it starts to go. Then, when it dissolves, you have freedom.”

(Source: The Utne Reader, “Deep Thoughts by David Lynch“)

A good example of Lynch’s use of this negative clown archetype would be its association with Jacques Renault and Leo Johnson, two of the most notorious party people in Twin Peaks:

Leo isn't clowning around... well, maybe a little, actually.

Leo isn’t clowning around… well, maybe a little, actually.

The clown painting found in Jacques Renault's apartment.

The clown painting found in Jacques Renault’s apartment.

And this symbolism isn’t limited to Twin Peaks. Remember Ben singing about the Candy Colored Clown in Frank Booth’s favorite song?

Dean Stockwell ("Ben") sings Roy Orbison's "In Dreams" to Frank Booth in Blue Velvet

Dean Stockwell (“Ben”) sings Roy Orbison’s “In Dreams” to Frank Booth in Blue Velvet

And the way Frank paints his lips when he listens to the same song later?

Frank Booth

Frank Booth smears his lips with red lipstick while listening to a song about a “candy colored clown”

These characters are both associated with drugs, violence, and all-around debased behavior, just as Jacques and Leo are. This is their “Suffocating Rubber Clown Suit of Negativity” that they bury themselves in rather than facing their demons and evolving as people.

Both Frank and Killer BOB are used in their respective stories as representations of “the evil that men do,” as Jeffrey asks Sandy in a philosophical moment, “Why are there people like Frank in the world?” Sandy tells him that love and light is the only thing that can and will destroy the darkness in the hearts of humanity. In this way, we can associate the characters of Frank and BOB with each other, and thus connect the clown imagery this way. BOB is also always depicted as smiling and laughing, and is described as “eager for fun” in this poem:

He is BOB, eager for fun. He wears a smile, everybody run!”

-MIKE the One-Armed Man

Of course, BOB’s idea of fun is one of evil and debauchery, spreading the suffocating negativity everywhere he goes.

So it’s inarguable that Lynch has used this negative clown symbol before, but does that invalidate the possibility that he has also used the Sacred Clown symbol? I will leave conclusions up to you, but I personally think that the evidence points to uses of both meanings. After all, Lynch has a well-known infatuation with duality and double-edged meanings, and the connections between the Dugpas and the Sacred Clowns are notable enough not to be ignored. Take another look at the scene “Above the Convenience Store”:

The meeting "Above the Convenience Store"

The meeting “Above the Convenience Store”

Definitely looks like it could be the Black Lodge’s idea of a party, where they gather to feed on the Garmonbozia that BOB has collected. There is the Jumping Man in the corner, who, as we discussed, may be a Heyoka. Perhaps he is leading the feeding ceremony. BOB is sitting at the table, throwing his head back in uproarious laughter.

As a final point, let us discuss the Greek God Dionysus. He is the God of wine, revelry, feasting, ecstasy, and is the all-around life of the party. He and his parties are dual-natured: They can bring about both horrible violence and beautiful knowledge. Many of the parties end with his followers, the Bacchantes, ripping apart uninitiated passersby, as was the case with Orpheus. However, this was also a cult of the secrets of the Earth, where one could learn Nature Magick and arcane wisdom. There was obvious risk in being involved in this cult, but there were benefits that could make those risks justifiable. Similarly, Cooper is taking a sizable risk in entering the Black Lodge; however, if he succeeds, the benefits could be worth it. If he loses, he will be ripped apart, spiritually.

Trickster Spirits are beings of both chaos and wisdom: There are some things that you can only learn from these beings, and yet to learn from them takes tremendous risk. However, it is often in our times of darkness, strife, and chaos that we have our revelations, and realize important things about ourselves. It is through trial that we evolve, and through constant questioning that we learn. The Sacred Clowns and Tricksters of various cultures embody that chaotic path to wisdom.