Drink Full and Descend: The Secrets Revealed in Part 8 and What They Mean

Kyle MacLachlan in a still from Twin Peaks. Photo: Suzanne Tenner/SHOWTIME

Written by Eden H. Roquelaire for Twin Peaks Freaks.

Disclaimer: Contains spoilers for Twin Peaks: The Return Parts 1 – 8.

Since the airing of Part 8, the episode has proved to be the most divisive one yet among fans, with some citing it as the most revolutionary thing to air on network television, with others dismissing it as arbitrary nonsense. For those looking to delve deeper into the mysteries and coded messages of this episode, you’ve come to the right place. Let’s take this journey together, and see if we can’t make some sense of things.

01

The episode begins where the last episode left off, with Doppelganger Cooper riding in the car with Ray Monroe driving. They dispose of a police tracking device, DoppelCoop lies and says that Darya is waiting for them, tells Ray they should go to a place called “The Farm,” and they drive off the highway to a secluded area. DoppelCoop gets out a pistol with the intention of killing Ray, but Warden Murphy, who had the pistol placed in the glove compartment as part of their deal, has double crossed him, removing the firing pin from DoppelCoop’s gun. Ray pulls out a gun of his own and shoots DoppelCoop, who falls to the ground, fatally wounded. A fog appears, and out of the darkness emerges the soot-covered woodmen we’ve seen in the South Dakota murder mystery. Some begin dancing in a manner reminiscent of the Jumping Man from Fire Walk With Me and some begin pawing at DoppelCoop, digging through his guts and smearing his face with blood. They eventually pull a tumor with BOB’s face on it out of DoppelCoop’s stomach. It’s pretty safe to say this represents BOB himself, the “inhabiting spirit,” living like a parasite within his host. I don’t think he’s a literal tumor inside his vessels, but this is how it manifests to the terrified Ray, who watches, paralyzed with fear. Eventually he summons the strength to run to his car and drive off. The fog disperses.

Ray leaves a voicemail for Philip Jeffries (or who he thinks is Philip Jeffries). His speech is slurred with fear, and I had a hard time understanding, so I took the trouble of transcribing it for anyone who might need help.

“Philip? It’s Ray. Uh… I think he’s dead. But, he’s found some kind of help, so, I’m not a hundred percent. And I, and I, uh… I saw something in Cooper. It may be the key to what this is all about. …Yeah, I told him where I’m going, so if he comes after me, I’ll get him there.”

02

We then cut to the Roadhouse, where an Emcee introduces “The” Nine Inch Nails (I’ve been a fan of them for over ten years and I’ve never heard them referred to as “THE” Nine Inch Nails, so I’m wondering if this was a mistake by the Emcee). The lyrics are from a song written back in 2016 for their album Not The Actual Events,  so it’s possible it was written for The Return, as Reznor’s involvement had been announced by then. I love his performance here, because it seems animalistic and reminds me of the Jumping Man a little bit.

As with all of the band performances so far in the show, the lyrics seem to relate to occurrences in the episode. Here they are, for reference:

You dig in places till your fingers bleed
Spread the infection, where you spill your seed
I can’t remember what she came here for
I can’t remember much of anything anymore
She’s gone, she’s gone, she’s gone away
She’s gone, she’s gone, she’s gone away
Away
Away
A little mouth opened up inside
Yeah, I was watching on the day she died
We keep licking while the skin turns black
Cut along the length, but you can’t get the feeling back
She’s gone, she’s gone, she’s gone away
She’s gone, she’s gone, she’s gone away
She’s gone, she’s gone, she’s gone away
She’s gone, she’s gone, she’s gone away
Away
Away
Away
Away
(Are you still here?)
-Nine Inch Nails, “She’s Gone Away”

I’ll get back to these lyrics as the episode unfolds, but we’ll say for now that this is a dead on description of the relationship between Laura and BOB. Returning to the episode, we see the supposedly dead DoppelCoop suddenly sit up and open his eyes. What could this mean? DoppelCoop and BOB are now separated. Presumably, the woodsmen took him back to the Black Lodge (We’ll see later that they seem to be handlers for BOB). A few episodes back, MIKE told Cooper, “You’ve been tricked. Now one of you must die.” Does this count as a death? Does this mean we’ll see the promised return of Agent Cooper next episode? Will he finally wake up from his Dougie-induced stupor? We can only guess for now. Unfortunately, the episode cuts before we can find out more. Fortunately, we get a lot of back story in what remains of the episode. It’s just a matter of deciphering it, using knowledge gained from The Secret History of Twin Peaks, and a bit of educated guesswork.

03

July 16th, 1945. White Sands, New Mexico. 5:29 AM (MWT).

The Atomic Bomb goes off during its first test. Destroying the environment and murdering countless human beings, the A-Bomb is one of the greatest evils that men do. We travel inside the blast, going down to the atomic level and witnessing the explosion of atoms and particles. Space itself it torn open, and we see…

…a convenience store.

Yes, ladies and gentlemen, this is the famous convenience store we’ve been hearing about. It was mentioned by MIKE in the original series, and then we saw the Dugpas meeting above it in Fire Walk With Me. Now we see the exterior of it, through the newly torn rift in the dimensions. It’s teeming with the woodsmen. This tells us two things: 1) They are probably the same as the three woodsmen from Fire Walk With Me, and 2) They are probably Dugpas. Time distorts and lights flash as they move in, out, and around the convenience store.

04

We then see the Experiment, the monster from inside the glass box, floating in empty space. She vomits out a strand of what looks like creamed corn, inside which are little eggs and the tumor with BOB’s face. This seems to lend credence to the theory that the monster is BABALON, the “Mother of Abominations” which Jack Parsons wrote about. In The Secret History of Twin Peaks, Jack Parsons speaks to Douglas Milford, and mentions White Sands, Nevada, and how the Atomic Bomb tests made the area perfect for a ritual he plans to do, in which, at the behest of the Goddess BABALON, an Elemental Spirit will be summoned. Parsons calls this Ritual “The Working,” and planned to open up a “second” gate out in the desert. Where the first gate is, we aren’t told, but this Elemental could very well be BOB.

The creamed corn travels through the atomic blast and the tumor becomes a gold sphere, like the kind that emerged from Dougie. This object is directly linked with the creation of beings by the Black and White Lodges. We then overlook the same purple ocean which Cooper saw in Part 3. In the middle of it is a tall rock, atop which is a palace. We close up on a narrow window and look through it, into the palace. Inside we see a scene reminiscent of a hotel from the 1930s, which may be the same room we see the Giant and Cooper talking in at the beginning of Part 1, as we see the same gramophone sitting next to the sofa. There’s also another strange bell device, like the kind Naido threw the switch on before throwing herself into space in Part 3. A glamorously dressed woman named Senorita Dido sits on a couch, swaying to some music.

05

Quick aside on the correlations with the mythical character Dido: After being robbed of her inheritance by her brother, Dido fled to the land of King Iarbas, and asked that he grant her land to live on. He agreed to give her the amount of land that she could encircle with a piece of oxhide. So Dido cut the oxhide into fine strips, and surrounded a nearby mountain with it. There, she founded what would become the prosperous city of Carthage. So, here we can see some minor similarities, in that they both live in palatial buildings atop mountains. It’s not much, but it’s there.

The bell-device starts buzzing, and the Giant emerges from behind it. He examines it, checking the gauges on the side, and then pressed a button on it, which causes it to stop buzzing. I think of this along the lines of a phone, and the Giant basically just said, “I’ll take it in the other room.” He leaves the sitting room, goes up some stairs, and enters a theater which looks to be the same as Club Silencio (it’s the same shooting location, I believe). If you’re a fan of the Lynchverse theory, this should send chills down your spine. There’s another bell device in here. On the screen, the Giant witnesses the atomic blast, the  convenience store, and the Experiment expelling BOB. In response, he levitates and expels some golden lights from his mouth as Senorita Dido enters the room and watches on awe. A gold orb containing the soul of Laura Palmer floats down to her, and she kisses it and sends it on its way to Earth. This is a pretty clear sign that Laura was created in some way by the White Lodge in order to oppose BOB. She may have been destined to die all along, in order to enter the White Lodge and help stop him. Now, I don’t think Laura was “manufactured” like Dougie, but, rather, seeded. Laura was a real person who was born and lived and died, whereas Dougie probably sprang forth fully-formed, and disintegrated rather than dying normally as a human.

Now, back to the New Mexico desert. It’s 11 years after the atomic blast. One of the eggs released by the Experiment is now hatching. From it emerges a strange creature that is a fusion of a locust and a frog. It begins to make its way through the desert. This bug is, most likely, an embryonic BOB, searching for his first host. One resourceful Redditor made the connection between the creature and this legend from Chinook mythology, which lines up with much of the Twin Peaks mythos.

Meanwhile, two teens are walking home from a date.

06

Now, I want to address this once and for all. Despite popular theories, this cannot be Sarah and Leland Palmer, nor Margaret Lanterman, as Leland and Margaret are said to have been born, raised, and died in Twin Peaks. Leland’s whole family is from Washington state. All I can find out about Sarah’s background is that she went to college in Washington state, where she met Leland. There’s no reason for any of them to be in New Mexico at this time, and it makes even less sense that BOB would be possessing either Sarah or Margaret. It is far more likely that these are the Robertsons, who, when Leland Palmer is a child, have a summer house at Pearl Lake, and transfer the inhabiting spirit to him.

Anyway…

The girl finds a penny on the ground and gets excited because she says it’s good luck. We’ve seen quite a few coins of significance this season, and I can only guess what it could mean, if anything. It’s possibly all a coincidence. It’s worth noting, however, that the girl rubs her thumb over the image of Lincoln, and the actor who plays the main Woodsman, Robert Broski, specializes in Abraham Lincoln impersonations.

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Robert Broski, a.k.a. the Woodsman, as Abraham Lincoln.

Elsewhere in the same area, the Woodsman from the South Dakota jail cell drifts down from pure air. More appear, and they stop two cars on the highway, the sound of crackling electricity following them. What happened to the people in the first car, we don’t see. They approach the second car, and the Woodsman, unlit cigarette hanging from his lips, asks the couple, “Got a light?” This is similar to the phrase “Fire, walk with me,” as both are requests for fire. He repeats this question a few times, and time seems to slow down for the people in the car as the woman screams. Her slowed-down shriek of horror is similar to Maddy’s screams as she is being attacked by BOB in Season 2, suggesting that time distortions follow the Dugpas.

The man in the car seems hypnotized by the Woodsman, unable to move or stop from staring at him, until he manages to break the spell, and, wisely, drives out of there before the woodsmen can surround the car. They seemingly escape unscathed, as the woodsmen continue into town to fulfill their purpose. They take over a radio station, killing the only two occupants. The way the Woodsman kills the pair is similar to the old style of electric execution chairs. He grabs the top of their skull and an electric charge goes into their brain, causing it to bleed. He finishes by crushing their skulls. The Woodsman takes over the radio booth, and recites a spell over their air waves.

“This is the water

And this is the well

Drink full and descend

The horse is the white of the eyes

And dark within.”

This repeats several times, and let me come back to it in a moment. As he repeats the words, people listening to the broadcast collapse. Whether they die or simply fall unconscious, I can’t say. The girl from the date earlier, who is now home sitting in bed, goes to turn off the radio, but, seemingly hypnotized, just goes to sleep, allowing the flying frog to come in through her window and crawl down her throat, presumably to grow into the BOB-tumor inside of her. This is the story of how BOB came to our plain of existence in this era. This was the purpose the woodsmen needed to fulfill. They came to the desert to make sure BOB found a host, and, now that he has, they depart, for the time being. These creatures seem to be BOB’s caretakers in some way, as they were there when he found his first host, and they appeared when his last host died (or… nearly died). Do they answer to a higher power? Are they looking out for BOB due to the orders of the mother monster? Perhaps…

07

Now, let’s analyze some lyrics, which, as a music geek, I love to do. We’ll start with the spell the Woodsman recites. “The water” may be the inhabiting spirit, and “the well” probably means the source of the spirit, the Experiment we saw expelling the eggs from her mouth. The Woodsman gives the command to the host to swallow the frog-bug whole, so that it can take her over, and she can descend into darkness. The horse reference is harder to connect, and some theorize it has to do with the drugging of Sarah Palmer, as she is the one who saw the white horse in the original series. I am more wont to connect it to the white horse being death. The horse is white, like the pale eyes of the Doppelgangers, and it is a representation of death, so it is dark like oblivion. This part of the spell could be causing the death/unconsciousness of the non-host listeners.

Now, to the NIN song. This part, I don’t think is necessary, but fun to analyze. The act of digging in places “’til your fingers bleed” sounds a lot like hardcore drug addict behavior, which may tie in to Laura’s drug problem. The infecting and seed spilling is all about Leland and BOB’s attempt to jump from his body to Laura’s. And, of course, Laura’s gone away… or maybe the host is the one he’s talking about disappearing as BOB takes over? The mouth opening part is a nice foreshadow of the girl swallowing the frog-bug. “[T]he skin turns black” is a fairly good description of the monochrome woodsmen. The question ate the end, “are you still here?” I think is actually DoppelCoop wondering if BOB is still with him. And that’s a question we’ll all have on our minds until July 9th.

08

Well, that about sums up my analysis. What an episode that was! If you have any questions about something I missed, please post in the comments below!

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Ghostwood: Angry Nature Spirits in Twin Peaks

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Written by Eden H. Roquelaire for Twin Peaks Freaks.

“My people believe that the White Lodge is a place where the spirits that rule man and nature here reside.”

-Deputy Hawk

Throughout Twin Peaks the series and the film Fire Walk With Me, we repeatedly encounter the symbol of wood, and cutting through wood. The sawmill, the Log Lady, Josie being trapped in a drawer knob at the Great Northern, and, of course, the ever-present trees. Hidden in the plot is an environmental message: The preservation of Ghostwood, which is threatened by industrial development. In Fire Walk With Me, woodcutting tools like axes and chainsaws are recurring motifs. All of this suggests something: Could the Dugpas be some form of angry nature spirits, attacking the humans who threaten their home?

Twin Peaks‘ symbolism encourages us to connect spirits with nature, which is an element seen in every ancient culture’s lore. In Greek myth, Nymphs known as Dryads live in trees, and have been known to attack humans who attempt to cut down their home. In Egyptian mythology, two turquoise sycamores stand at the Eastern gate where the Sun God Ra rises each day. A key aspect of Native American cultures, whose symbols permeate Twin Peaks‘ mythos, is that every aspect of nature has a spirit, and is connected to the Earth Mother. The Cherokee tribe tells a tale of how humans and animals came to possess fire. It was granted to them by beings known as the Thunders, who sent down a bolt of lightning, which struck a hollow sycamore tree, causing it to catch on fire. From there, the animals were tasked with collecting the fire. Among the animals who attempted to retrieve it were three owls.

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This story is a fascinating read, considering how many key symbols it has in common with the mythology of Twin Peaks. As we all know, at Glastonbury Grove, the entrance to the Lodges is inside a circle of sycamore trees; very similar to the divine fire being lit inside a hollow sycamore tree. The Egyptians closely associated the sycamore with the Goddess Hathor, and it was seen as a symbol of both life and death. The tree was thought to grow in the underworld where its fruit was food for departed souls.

Some Native American tribes refer to the Sycamore Tree as “the Ghosts of the Forest,” and tell sinister tales about them, such as this example:

Probably the most notable Sycamore Indian lore stems from along the Little Kanawha River valley near Freeport. The Wyandotte’s spoke of twin Sycamore trees that stood along the old Indian trail near the Hughes River. As legends states, the great chief of the Evil Spirits became angry at two of his followers and cast them out along the water. These two evil spirits that had been cast across the water ended up colliding against two stately sycamore trees. All at once, the evilness spread into the trees causing them to become deformed with the limbs becoming grotesque. The Indians always believed these two trees were inhabited by the evil spirits and would be very careful when passing by. When settlers arrived and heard these tales, they would often laugh. That is until one of the settlers was found dead under one of the trees with the horrified look of having been scared to death frozen upon his face. Occasionally a defiant settler would scoff at the “haunted” trees and brag that he would cut them down for firewood. Usually after these threats were made…ill misfortune would occur to the unlucky boaster. One of the last known attempts to cut the evil trees down was made in 1840. This gentleman grabbed an axe to hack into one of the vexed trees and missed. The axe glanced off the tree and ended up lodged inside his leg. An artery was struck causing blood to spew at the base of the trunk where he promptly bled to death.

(Source: Fireside Folklore: Sycamore Trees

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Daphne transforms into a tree. Painting by Nicolas Poussin.

The idea of cast out evil spirits as seen in this tale is eerily similar to the backstory of BOB, and his Lucifer-like nature. It also plays along nicely with Twin Peaks‘ narrative of “evil in the woods.” But there isn’t just evil lurking in the woods: In fact, all kinds of spirits are dwelling in wood in Twin Peaks. The fact that Josie is trapped in the wood in the Great Northern Hotel, where she died, and the implication that the spirit of the Log Lady’s husband resides in the log she carries, is just another example of spirits in wood seen in the series. This idea is common in mythology, where we see cases of people dying and becoming flowers, or being transformed into trees to escape unwanted pursuit (such as in the case of Daphne).

From these myths, we can see the concurrent themes of spirits, nature, and the life and death cycle. With such evidence, it is not outrageous to believe that the forest of Twin Peaks, so aptly named the Ghostwood, would possess some manner of sentience.

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An intriguing subplot in Twin Peaks which was never properly explored was the Ghostwood Development Project, originally conceived of by Ben Horne, and later spearheaded by Catherine Martell. Had this plot continued, it might have revealed an intriguing, environmental message: Nature spirits angered by the imminent destruction of their home, as more and more incursions are made upon the woods, by the townsfolk, the sawmill, and the looming Ghostwood Development Project. This would provide greater meaning for  the latter two within the story, and elaborate on the backstory of the Dugpas.

Native American teachings emphasize the importance of nature; that plants and animals have spirits just as human beings do, and thus we should treat nature with love and respect. These spirits, if not treated respectfully, can turn on people, and cause them varying degrees of trouble. This message, when applied to Twin Peaks, provides the Dugpas with another, deeper motive, rather than just doing evil for evil’s sake, to feed off the suffering of humans. What makes a nature spirit angry? When its home is threatened. Certainly, that sawmill must cause the Lodge spirits some grievances… Perhaps they only decided to interfere with humans once their home began being trespassed upon? This would provide a compelling motivation for these supernatural villains, making them more complex and almost sympathetic.

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The portrayal of Dugpas as Nature Spirits is further supported by their shapeshifting abilities; an attribute commonly associated with nature spirits such as the Norse Vættir or the Horned God Cernunnos. Furthermore, Hawk describes the White Lodge as being occupied by spirits that control nature. This by itself is a fairly vague statement, however, if we provide this statement with the proper context, it becomes reasonable evidence for the “angry nature spirit” idea. Of course, this is referring to the White Lodge, but the Black Lodge being the “shadow-self” of the White Lodge, it is not illogical to believe that it possesses an equatable concept. From this, we can infer that the Black Lodge contains the spirits of the darker side of nature: Those associated with death and decay, which are both necessary for the existence of nature, but are cause of much grief for those living in it.

This reminds us that nature is amoral, and dualistic. Alongside great beauty is terrible ugliness. However, it is only the human mind that provides this context. Nature by itself is neither ugly nor beautiful, neither kind nor cruel. Much like entering the Lodges, what you see depends on your own mind, and your own spiritual well-being. An animal carcass is sorrow for its kin, but bounty for those who will feed on its meat. In this way, the Lodges reflect Nature in its purest form: To Annie Blackburn, the Black Lodge is a place of horrors, but to Windom Earle, it appears as a place of bountiful power, until, of course, those powers of death and decay claims him, as well.

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Whether or not you subscribe to this theory, it is undeniable that the forces of nature pose as a powerful presence in Twin Peaks, from the eerie wind blowing through the Douglas Firs, to the ominous hooting of the owls in the night. The powers of Earth, Air, Water, Fire, and Spirit are all prominent, and play a role in this story. And in the town of Twin Peaks, there may very well be a war between the forces of nature and human development.

“There is only one way to save a forest, an idea, or anything of value: and that is by refusing to stand by and watch it die. There is a law of nature which is more fundamental to life than the laws of man. And when something you care about is in danger, you must act to save it, or lose it forever.”

-Audrey Horne

The Owls Are Not What They Seem

Written by Eden H. Roquelaire for Twin Peaks Freaks.

THE GIANT: I will tell you three things. If I tell them to you and they come true, then will you believe me?

COOPER: Who’s that?

THE GIANT: Think of me as a friend.

COOPER: Where do you come from?

THE GIANT: The question is, where have you gone? The first thing I will tell you is: There’s a man in a smiling bag.

COOPER: A man in a smiling bag…

THE GIANT: The second thing is: The owls are not what they seem. The third thing is: Without chemicals, he points.

COOPER: What do these things mean?

THE GIANT: This is all I am permitted to say.

owls

The phrase, “The owls are not what they seem,” is one of the most notorious and highly debated taglines of the Twin Peaks series. While most theorists are able to come to some general consensus about the meaning behind it, not everyone is able to agree on a deeper meaning. So, the owls are not what they seem… but what exactly are they? Dugpas? Demons? Angels? Aliens? Spies? Or something else? In this article, I will delve into the various theories and examine the evidence for each one.

After the Giant relays the ominous message to Cooper, it turns up again when Major Briggs arrives at Coop’s hotel room, bearing a piece of paper containing code. The code was read by “deep space monitors,” which we later learn are actually pointed at the woods in Twin Peaks. Most of the code is “radio waves and gibberish,” except for the phrase, “The owls are not what they seem,” and Cooper’s name repeated. This message was received at roughly the same time Cooper was shot, perhaps right as he was being visited by the Giant, who also relays the message. At first, we are sort of tricked into thinking this message came from aliens in outer space. We only later on learn that these monitors were actually pointed towards Ghostwood, which some branch of the government has apparently been researching as part of Project Blue Book. This last bit of information, of course, is revealed to us during the most hectic days for the Twin Peaks writing staff, about midway through season 2, when both David Lynch and Mark Frost were interested in other projects and the remaining writers were left to patch together the rest of the path based on rough drafts, guesswork, and their own ideas. This has caused certain fans to write it off, though it remains, in fact, canonical.

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Owl-like aliens seen on the cover of Whitley Strieber’s Communion

One popular theory, and the one that fits the best with the Project Blue Book storyline, is that the owls are aliens, as is written by Whitley Strieber in his novel Communion. In this novel, the author says he struggled with suppressed memories of alien abduction, and that, before he unlocked these memories clearly, all he could remember was the image of owls staring at him through his window. He later finds that the owls are a disguise used by the aliens, ergo, they are not what they seem.

If the owls are aliens (of some sort), then the involvement of Major Briggs and Project Blue Book amidst Native American mythology and Tibetan Buddhist spirituality seems a little less inexplicable.

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Another theory is that the owls are possessed by BOB and/or other Dugpas. This theory fits the infamous image of BOB, crouched behind Laura’s bed, with an overlay of an owl face. It also nicely explains how BOB is able to learn some secrets of the townsfolk, as he would be able to spy on them in disguise. Some further supporting points can be discovered by delving into mythology and folklore, which may have been drawn upon by Mark Frost, who would commonly weave such symbols into the mythos of Twin Peaks.

At one point, MIKE refers to BOB as his “familiar.” In black magic lore, a familiar is a demon that takes the form of an animal. In this case, the demon is BOB, and the animal is an owl. Owls have commonly been associated with witches and demons, especially through the entity Lilith, who is a patroness of witches and often said to take the form of an owl, or as being a woman with legs and wings of and owl. This would make the animal a natural choice for a familiar. They seem to be BOB’s personal favorite animal to take the form of, or perhaps the only animal he can take the form of, since owls, and no other animal, are repeatedly warned against by multiple knowing sources.

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Wood cut by Hans Wechtlin

Almost every ancient culture has seen the owl as heralding misfortune and even death. They are associated with witches, graveyards and demons that lurk in the night. In Chinese folklore, owls are seen as an omen of death (as their “hoo” call sounds like the Chinese word “hu,” which means “dig,” i.e., “dig a grave”), and associated with ghosts. The Chinese also linked owls with thunder and lightning. This is significant to Twin Peaks‘s owls, due to the symbolism of electricity, heyoka, and thunderbirds of Native American folklore.

This supports the idea that the owls of Twin Peaks are spirits that spy on the townsfolk, either inhabited by BOB, other Dugpas, or being separate entities of their own. Evidence indicates that BOB utilizes the owls, or is taking the form of the owls, which also ties into the idea of him being MIKE’s familiar. One area of confusion for this theory, however, is when the Log Lady brings Cooper to the Roadhouse, telling him “we [my Log and I] don’t know what will happen or when, but there are owls in the Roadhouse.” However, BOB is not present: He is at the Palmer residence, murdering Maddy Ferguson. It should be noted that the Elderly Bellhop (one and the same with the Giant) is present, which lends credence to the idea that the owls are commonly used vessels for all Lodge spirits; not just BOB.

 

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If the owls are aliens, or if the owls are spirits, or vessels for the Dugpas, it is necessary at some point to question the distinction between each of these. According to writer Bob Engels, there were some rough ideas for Season 3 that involved the Dugpas being from a planet of creamed corn, which would make them aliens, and reinforce the Project Blue Book storyline. However, this would seem like some odd back-tracking, after the revelation that the message received from the deep space monitors came not from space, but from the woods. If this storyline is to be taken into consideration, though, it blurs the distinction between spirit and alien.

There is yet another theory that the owls are agents separate from the beings that we know, perhaps spirits of nature simply observing these events that pass through their woods. I would argue that this does little if anything for the story, and is contradicted by evidence that BOB is connected to the owls. Besides, most signs support the notion that the Dugpas are nature spirits of a kind, even if it is a darker side of nature.

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It’s most likely that no definitive answer will ever be given on the nature of Twin Peaks‘s owls, as final answers are so rarely given in Lynch’s surrealist world. There are so many theories to consider, each with their own set of compelling evidence. Which do you find to be the most convincing theory? Or do you have your own interpretation? What other mysteries from Twin Peaks still have you stumped? Let me know in the comments section below!