HEADLINE: Twin Peaks Season 3 Cast Revealed

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Written by Eden H. Roquelaire for Twin Peaks Freaks.

Yesterday morning (April 25th, 2016), the official Facebook page for Twin Peaks released the final line-up for the cast of the long-awaited Season 3. There are many familiar faces, and many new faces to be excited about, as well as some names that are painfully absent. Below is an exact quote from Twin Peaks‘s official page, followed by a quick Who’s Who of some of the cast members.

DO NOT read below if you don’t want to know! This is your last warning to turn back. For everyone else, it is my pleasure to pass the happy news on to you:

The cameras have stopped rolling.
A key piece of the mystery is revealed.
Welcome back* to Twin Peaks.

Jay Aaseng
Alon Aboutboul
Jane Adams
Joe Adler
Kate Alden
Stephanie Allynne
Mädchen Amick*
Eric Ray Anderson
Finn Andrews
Elizabeth Anwies
Dana Ashbrook*
Joe Auger
Phoebe Augustine*
Melissa Bailey
Tammie Baird
Matt Battaglia
Chrysta Bell
Monica Bellucci
Jim Belushi
Leslie Berger
Richard Beymer*
John Billingsley
Michael Bisping
Ronnie Gene Blevins
Kelsey Bohlen
Sean Bolger
Rachael Bower
Brent Briscoe
Robert Broski
Wes Brown
Richard Bucher
Page Burkum
Scott Cameron
Juan Carlos Cantu
Gia Carides
Vincent Castellanos
Michael Cera
Richard Chamberlain
Bailey Chase
Johnny Chavez
Candy Clark
Larry Clarke
Scott Coffey*
Frank Collison
Lisa Coronado
Catherine E. Coulson*
Grace Victoria Cox
Jonny Coyne
James Croak
Julee Cruise*
Heather D’Angelo
Jan D’Arcy*
David Dastmalchian
Jeremy Davies
Owain Rhys Davies
Ana de la Reguera
Rebekah Del Rio
Laura Dern
Neil Dickson
Hugh Dillon
Cullen Douglas
Edward “Ted” Dowlin
Judith Drake
David Duchovny*
Christopher Durbin
Francesca Eastwood
Eric Edelstein
John Ennis
Josh Fadem
Tikaeni Faircrest
Eamon Farren
Sherilyn Fenn*
Jay R. Ferguson
Sky Ferreira
Miguel Ferrer*
Rebecca Field
Robin Finck
Brian Finney
Patrick Fischler
Erika Forster
Robert Forster
Meg Foster
Travis Frost
Warren Frost*
Pierce Gagnon
Allen Galli
Hailey Gates
Brett Gelman
Ivy George
Balthazar Getty
James Giordano
Harry Goaz*
Grant Goodeve
George Griffith
Tad Griffith
James Grixoni
Cornelia Guest
Travis Hammer
Hank Harris
Annie Hart
Andrea Hays*
Stephen Heath
Heath Hensley
Gary Hershberger*
Michael Horse*
Ernie Hudson
Jay Jee
Jesse Johnson
Caleb Landry Jones
Ashley Judd
Luke Judy
Stephen Kearin
David Patrick Kelly*
Laura Kenny
Dep Kirkland
Robert Knepper
David Koechner
Virginia Kull
Nicole LaLiberte
Jay Larson
Sheryl Lee*
Jennifer Jason Leigh
Jane Levy
Matthew Lillard
Jeremy Lindholm
Peggy Lipton*
Bellina Martin Logan*
Sarah Jean Long
David Lynch*
Riley Lynch
Shane Lynch
Kyle MacLachlan*
Mark Mahoney
Karl Makinen
Malone
Xolo Maridueña
Berenice Marlohe
Rob Mars
James Marshall*
Elisabeth Maurus
Josh McDermitt
Everett McGill*
Zoe McLane
Derek Mears
Clark Middleton
Greg Mills
James Morrison
Christopher Murray
Don Murray
Joy Nash
Priya Diane Niehaus
Bill O’Dell
Casey O’Neill
Johnny Ochsner
Walter Olkewicz*
Charity Parenzini
Elias Nelson Parenzini
John Paulsen
Sara Paxton
Max Perlich
Linas Phillips
Tracy Phillips
John Pirruccello
Linda Porter
Jelani Quinn
Ruth Radelet
Mary Reber
Adele René
Mariqueen Reznor
Trent Reznor
Carolyn P. Riggs
Kimmy Robertson*
Wendy Robie*
Erik L. Rondell
Marv Rosand*
Ben Rosenfield
Tim Roth
Rod Rowland
Carlton Lee Russell*
Elena Satine
John Savage
Amanda Seyfried
Amy Shiels
Sawyer Shipman
Tom Sizemore
Sara Sohn
Malachy Sreenan
Harry Dean Stanton*
J.R. Starr
Bob Stephenson
Charlotte Stewart*
Emily Stofle
Al Strobel*
Carel Struycken*
Ethan Suplee
Sabrina S. Sutherland
Jessica Szohr
Russ Tamblyn*
Bill Tangradi
Cynthia Lauren Tewes
Jodee Thelen
Jack Torrey
Sharon Van Etten
Eddie Vedder
Greg Vrotsos
Jake Wardle
Naomi Watts
Nafessa Williams
Ray Wise*
Alicia Witt*
Karolina Wydra
Charlyne Yi
Nae Yuuki
Grace Zabriskie*
Christophe Zajac-Denek
Madeline Zima
Blake Zingale

You’ll notice many returning cast members (as indicated by an asterisk*), which means we can (most likely) expect these characters in Season 3: Shelly Briggs (formerly Johnson), Bobby Briggs, Ronette Pulaski, a cop played by Matt Battaglia, Benjamin Horne, Margaret Lanterman a.k.a. the Log Lady, Sylvia Horne, Julee Cruise, Dennis/Denise Bryson, Albert Rosenfield, Doc Hayward, Audrey Horne, a trucker played by Brian T. Finney, Andy Brennan, Heidi the German Waitress, Mike Nelson, Jerry Horne, Laura Palmer/Maddy Ferguson, Norma Jennings, the Great Northern Desk Clerk (played by Bellina Martin Logan), Gordon Cole, Dale Cooper, James Hurley, “Big” Ed Hurley, Jacques Renault, Lucy Moran, Nadine Hurley, Cook (at the Double R Diner), the Jumping Man, Carl Rodd, Betty Briggs, Philip Gerard/MIKE, the Giant, Dr Jacoby, Leland Palmer, Gersten Hayward, and Sarah Palmer.

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Notably absent are either Lara Flynn Boyle are Moira Kelly, which would imply that Donna is not going to appear in the season, unless, as speculated by some fans, the character is recast once again. Her sister, the pianist Gersten, is going to be present. This should be quite a treat, as actress Alicia Witt has been honing her acting skills, giving amazing performances on television series, most recently as a guest star on The Walking Dead.

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Heather Graham, who played Annie, is also absent, leaving questions as to how Lynch and Frost plan on wrapping up her story. Last we saw Annie, she was comatose in a hospital, wearing the Owl Ring (until it was taken by the nurse). Her fate is one of many that has been left up in the air for the last 26 years, along with Leo Johnson, and, with Eric Da Re’s name missing from the list, it looks like we’re not going to get to see what happened with him either. It also looks as though Billy Zane’s character, Jack, isn’t coming back from South America.

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Despite the grim prospects of his character’s survival in the final episode of season 2, many fans hoped to see Kenneth Walsh reprise his role as Windom Earle, and find out what happened after BOB stole his soul.

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One of my personal disappointments was the lack of Joan Chen, who portrayed Josie Packard, and recently has done amazing work on the series Marco Polo as Chabi. Her rival Catherine Martell doesn’t look to be around either, with actress Piper Laurie sadly missing from the list. Neither Chris Isaak or Kiefer Sutherland are set to reprise their roles as the ill-fated detectives from Fire Walk with Me, leaving their fates in question. It also seems that Norma finally settled her issues with Hank, as actor Chris Mulkey is not included on the list.

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Perhaps the most disappointing of all, however, is the apparent confirmation that Michael Ontkean, who played Sheriff Harry S. Truman, will not be reprising his role, which is rumored to have been recast with Robert Forster. This has gained mixed reactions from fans, but overall, his presence in Twin Peaks and unique back-and-forth with Kyle MacLachlan will be sorely missed.

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Another blow for fans is the lack of an appearance by Michael Anderson, who played the Man from Another Place; easily one of the most iconic characters from the original series. It is possible that his role will be replaced by the Jumping Man, who appeared in Fire Walk With Me, wearing an identical red suit, and proving to be just as mysterious.

There are quite a few newcomers of note, as well, many of whom have collaborated with David Lynch in the past:

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Laura Dern is set to appear, generating much speculation by fans as to who she will be playing, the most popular theory being that she will play the infamous Diane. Dern began her career with Lynch at age 19, playing Sandy Williams alongside Kyle MacLachlan in Blue Velvet. She then reappeared in Lynch’s works Industrial Symphony, Wild At Heart, and Inland Empire, for which Lynch campaigned to win her an Oscar.

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Naomi Watts is another exciting addition to the cast. She, of course, starred in Mulholland Drive, playing the dual roles of Betty Elms and Diane Selwyn. Her amazing performance catapulted her career, earning her roles in well-known films such as King Kong (2005) and the Ring. Her most recent work with David Lynch was providing the voice of Suzie Rabbit for the Rabbits series and Inland Empire.

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Balthazar Getty is another previous Lynch collaborator to appear on the list. He played Pete Dayton in Lost Highway, which makes his inclusion all the more intriguing, as Lynch has said that the film takes place in the same universe as Twin Peaks. Is it possible that Getty will be reprising his role?

Other Mulholland Drive cast members are set to appear. Brent Briscoe, who played on of the detectives seen at the beginning of the film, Scott Coffey, who played Wilkins, a character whose role was greatly cut back when Mulholland Drive became a film, Vincent Castellanos, whose character Ed stole the notorious “Black Book” before being taken out by a hit man, and Patrick Fischler, who played the dreamer Dan from the infamous diner scene, are all confirmed as cast members in Twin Peaks Season 3. Frank Collison (Wild At Heart), Neil Dickson, Emily Stofle and Nae Yuuki (Inland Empire) are other previous Lynch collaborators to appear this season.

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Several musicians are slated to appear, some of whom have worked with Lynch previously: Chrysta Bell sang on the Inland Empire soundtrack, and collaborated with Lynch on her album This Train. Rebekah Del Rio made an infamous appearance singing “Llorando,” a Spanish version of Roy Orbison’s song “Crying,” in Club Silencio for Mulholland Drive. Trent Reznor, who collaborated with Lynch on the Lost Highway soundtrack, and a video for his song “Came Back Haunted,” will be lending his talents in some way, along with his wife, singer Mariqueen. Robin Finck, a guitarist who has worked with Reznor’s band Nine Inch Nails since the early 1990s, is also on the list, as is Pearl Jam frontman Eddie Vedder. Page Burkum, Finn Andrews, Heather D’Angelo, Sky Ferreira, Erika Forster, Shane Lynch (no relation to David), Elisabeth Maurus, Ruth Radelet, Jack Torrey, and Sharon Van Etten are other musicians attached to the project.

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However, not all of the actors listed are Twin Peaks vets, and actually several are pretty big name actors. Some of the more famous names included on the list:

  • Monica Bellucci, the famous Italian actress and model.
  • Comedic actor Jim Belushi, brother of infamous Saturday Night Live star John Belushi.
  • John Billingsley, best known perhaps for his roles in sci-fi such as Star Trek: Enterprise and The Man From Earth.
  • Michael Cera is an interesting inclusion on the list. He is mostly known for him comedic roles in television and film such as Arrested Development, Scott Pilgrim vs. the World and Superbad.
  • Ernie Hudson, who played Winston Zeddemore in Ghostbusters, is also slated to appear. Perhaps he can use his Proton Pack to get BOB out of Agent Cooper?
  • Actress and activist Ashley Judd.
  • Jennifer Jason Lee, who recently garnered mass critical acclaim with her performance in Quentin Tarantino’s The Hateful Eight, is rumored to be playing an FBI Agent, and was reported by Kyle MacLachlan to be filming scenes with him in Death Valley.
  • Josh McDermitt, who played Eugene in 37 episodes of The Walking Dead, is a fitting choice, considering his previous experience with the horror/drama television genre, and worked with Jennifer Chambers Lynch on the show.
  • Tim Roth, who has appeared in multiple works by Quentin Tarantino.
  • Award winning-actress Amanda Seyfried is rumored to be playing the daughter of Shelly and Bobby Briggs, and reportedly filmed scenes with Madchen Amick and Harry Dean Stanton at the Fat Trout Trailer Park.

MMA fighter Michael Bisping, stuntmen Richard Bucher and Tad Griffith, Abraham Lincoln impersonator Robert Broski, visual artist James Croak, voice actor Oawin Rhys Davies, Francesca Eastwood (daughter of Clint), child actors Pierce Gagnon and Ivy George, voice actor Stephen Kearin, David Lynch’s son Riley Lynch, Christopher Murray (son of Peyton Place and Blue Velvet actress Hope Lange) and his dad Don Murray, and prolific television character actress Linda Porter, are all interesting additions to the cast, whose roles we can thus far only guess at.

This list would also seem to include crew members behind the camera (Jay Aaseng, Joe Auger, and Sabrina S. Sutherland). The rest of the cast is made up of a great variety of talent. Some are veterans like Meg Foster and Grant Goodeve, some are new to acting, like James David Grixoni and Travis Hammer. There are several comedic actors (Heath Hensley, David Koechner, lending their talents as well, presumably helping to lift the heavy mood. Quite a few stuntmen have been cast for the new season. What kind of wild action could we be in store for? Another interesting thing to note is a proliferation of child actors. Is it possible we will be seeing some flashbacks? Cooper as a child? When Leland met BOB at the Summer house on Pearl Lakes? Maybe some scenes from Laura’s Secret Diary?

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Many fans wonder if Sheryl Lee will be playing neither Laura nor Maddy, but a third character, a redhead, as was allegedly planned for the potential season 3 back in 1991. It’s also up in the air as to how returning cast members with deceased characters such as Ray Wise (Leland Palmer) and Walter Olkewicz (Jacques Renault) will be written in. Will they be playing inexplicably aged ghosts? Doppelgangers? Lookalikes?

While on the subjects of deaths, there are several characters whose actors have died, forcing their exclusion in the new season, despite the importance of their characters. The Log Lady’s actress, Catherine Coulson, is known to have shot some footage before passing away in 2015, but it is unknown how much footage she was able to film, and if she was able to complete the role written for her. Jack Nance, who played Pete Martell and was a long-time collaborator with David Lynch, died in 1996 after filming Lost Highway. While Pete most likely would have been slated to survive the fateful bank explosion had the series continued in 1992, his character will most likely be written off as having died as a result of the blast. Don Davis’s character Major Garland Briggs was originally planned to play a large role in season 3, going with Sheriff Truman and the One-Armed Man to rescue Cooper from the Black Lodge. However, Davis sadly passed away in 2008 of a heart-attack. His character’s role will most likely be re-written for Bobby Briggs, who is rumored to be part of the Twin Peaks law enforcement.

One of the most hotly debated points is who will play BOB, after the death of actor Frank Silva in 1995. Some fans have speculated that BOB could be recreated using CGI, or simply recast (musician Andrew WK kindly volunteered for the role). My personal opinion has always been that BOB will be portrayed by Kyle MacLachlan, playing a fusion of Evil Dale/Killer BOB.

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The new lineup contains an array of talent, and many possibilities we can only speculate upon. One point that particularly fascinates me is the fact that the new season contains at least one actor from every David Lynch movie to date, opening the possibility of some kind of Lynchverse crossover. I have long suspected that all of Lynch’s movies are linked through the Black Lodge, and now may be the perfect time for that to come to light.

What do you think? Are you happy with the lineup? Who do you think the newcomers will play? Do you have any other speculations about the new season? Let me know in the comments below!

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Through the Darkness of Future’s Past: The Magician and the Devilish One

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Written for Twin Peaks Freaks by Eden H. Roquelaire.

Disclaimer: This article contains spoilers for Twin Peaks the series and Fire Walk With Me.

“Through the darkness of future’s past, the magician longs to see. One chants out between two worlds… Fire Walk With Me.”

Undoubtedly, one of the most fascinating arcs of Twin Peaks was the mystery of MIKE and the One-Armed Man, Philip Gerard. Unfortunately, Gerard disappears from the series after Season 2, episode 9 (“Arbitrary Law”), and his reappearance in the film Fire Walk with Me brings up more mysteries than answers.

After watching Fire Walk With Me, I think I was left with the most questions about MIKE and BOB. There were a lot of things bugging me. What were the origins of MIKE? Was he an ordinary man once, or a spirit like BOB? Was the Man from Another Place truly helping Cooper, if he was indeed the “evil” left arm? Why, indeed, was the Man From Another Place a representation of MIKE’s arm? Who is MIKE, anyway, and whose side is he on?

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Angels and Demons:

My first theory involving MIKE also involves the Angel seen at the end of Fire Walk With Me. It is an important point that angels seem to exist in the Twin Peaks universe, or else some being is using the image of an angel to appear to humans. The being that Laura sees is her angel, the one she was hoping for, and, in her perception, the angel came for her in the end. Most likely, this was an emissary from the White Lodge, taking the appearance of an angel in order to appear to Laura when it came to guide her to the next plain of existence.

So, if angels exist (to an extent) in the Twin Peaks universe, is it possible that they appear anywhere else in the series?

When I first saw Cooper’s dream sequence, where MIKE is introduced, my mind immediately drew an association between him and the Archangel Michael, based mostly just on their shared name, and their connections with Christianity. As I delved deeper, I found that this association actually makes even more sense than I initially thought, and helps to explain his relationship with BOB. Correlations can be found between MIKE and BOB, and the Archangel Michael and the Dragon of Revelations.

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MIKE is the Archangel Michael, adversary of the Devil/Dragon/Lucifer, who will strike him down during the Apocalypse. In Muslim lore, the Archangel Michael is believed to have wings the color of emerald, paralleling the stone in Owl Ring and the color of the infamous Formica table. Michael is also said to have been given dominion over the forces of nature, such as wind, snow, rain, and lightning — wind being a recurring element in David Lynch’s movies, and lightning tying in with the symbolism of the Dugpas. Michael is also an angel strongly associated with repentance, and MIKE is first presented to us as a repentant killer, desperate to atone for his crimes after seeing “the face of God.” Michael’s planetary affiliation is Mercury, the planet of alchemy and ritual magic. In Roman mythology, Mercury is the God of Magicians, which connects to the Magician who “longs to see.”

BOB is Lucifer/the Devil/the Dragon, who, with “the fury of his own momentum,” breaks away from the other Dugpas (similar to how Lucifer leaves Heaven, wanting to run his own Kingdom). Both are strongly associated with fire, death, and “the evil that men do.” When we first see BOB in Cooper’s dream, he is in the basement. This can have psychological connotations, such as representing evil’s residency in the depths of the subconscious, but it could also connect to the Devil’s place in subterranean Hell. In the battle that takes place in Revelations, Lucifer, in the form of a Dragon, battles the Archangel Michael, and is finally defeated. This conflict between the two mirrors MIKE’s need to defeat BOB.

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Another intriguing clue into the nature of this relationship is that MIKE refers to BOB as his “familiar.” This implies that, though he is “similar” to BOB, they are not equal, as BOB would seem to be his servant. A familiar, in Black Magic folklore, is a demon that takes animal form to serve a witch or warlock. This would imply that BOB was once servile to MIKE, and perhaps the other Lodge spirits, until he gained “the fury of his own momentum” and broke away.

Piecing these clues together begins to weave a convincing narrative: MIKE and BOB are spirits, possessing human forms, who work together, killing and sowing misery in order to collect garmonbozia for themselves and the other Lodge spirits. However, BOB becomes greedy, and breaks away from the rest of the spirits, stealing all the garmonbozia for himself. At some point, MIKE has a divine revelation, repents, and removes his own left arm, which severs his connection with BOB. (Perhaps this betrayal is what spurred BOB on to leave in the first place?) As part of his penance, MIKE attempts to hunt BOB down and stop him. However, here is where we reach one of many contradictions in MIKE’s character: If he is now seeking penance, and no longer wants to kill with BOB, why does he want his share of the garmonbozia, or pain and sorrow?

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It could be that, in spite of what he may wish to be, MIKE is still a Lodge spirit, and thus needs to consume garmonbozia in order to survive. Another theory is that he is still being manipulated by his evil left arm (the Man from Another Place), who is seeking his portion of pain and sorrow. The third, and, in my opinion, most depressing theory, is that MIKE is lying when he pretends to be an agent of good. He has not repented, he is still a creature of the Black Lodge in body, mind and spirit, still happy to subsist on the pain and sorrow of others. He only works with Cooper in order to find BOB faster, and claim his share.

The Magician Who Saw the Face of God:

Another point of interest: In the dream where Laura meets Cooper in the Black Lodge, she believes that he is MIKE, and, in an early draft of the script, Cooper reaffirms this, saying “Laura and I had the same dream, but in her dream, I was MIKE.” Considering the recurrence of chronological anomalies in Twin Peaks, could it be possible… that Cooper is MIKE?

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“Bob and I … when we were killing together … there
was a perfect relationship; appetite and satisfaction. A
golden circle.”

It has been noted by fans that we never see MIKE’s true face in the same way that we see BOB’s. Some have theorized that the true face of MIKE is the Man from Another Place, but I would argue that he is “the Arm,” as he says, and therefore can’t be the face as well. So… is it possible that Agent Cooper, in the future, becomes MIKE? In my article predicting the potential future of Cooper, I propose that he is destined to become a shaman, or magician, in order to defeat BOB. Following this logic, he could become the same magician from MIKE’s poem, the one who can look back “through the darkness of future’s past,” as he seems to do in Fire Walk with Me when he warns Laura not to take the ring. Cooper, like MIKE, most likely ends up killing together with BOB after his return from the Black Lodge, perhaps until he (or rather, the Good Dale) experiences the visitation from the Angel alongside Laura (this could represent “the face of God”). At this point, speculation becomes more tricky. Cooper taking off the left arm could mean a few different things, and perhaps isn’t meant to be taken literally. He may have a confrontation with the Man from Another Place (who states, “I am the arm”), which leads him to freeing himself of BOB’s influence. It may very well be that Cooper becomes trapped in a time loop, his evil Doppelganger freely killing with BOB, while the Good Dale, trapped in the Lodge, becomes a powerful magician, and uses his powers to communicate back through time to give himself vital clues about BOB’s identity, and try to save Laura Palmer.

However, this would mean that his goal is potentially impossible, as it would cause a paradox if he were to succeed in saving Laura. This could explain some of MIKE’s seemingly erratic behavior, as he is repeatedly going back to this point through time, and trying different methods, in desperation, to save Laura and help his past self stop BOB. Perhaps this is the reason for MIKE’s reference to his relationship with BOB being “a golden circle”: A direct reference to Cooper’s ring, which he gave the giant. Perhaps MIKE is telling him, “I know something about you that no one else would know.”

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“Who do you think that is there?”

It could be that, once Cooper ascends to being a shaman, he becomes an agent of the White Lodge, in other words, an angel. And an Archangel at that: He is to be their warrior, who will cast down the Devilish One. MIKE could be an honorific title bestowed upon him as an Archangel, or it could be a code name so that he can remain unrecognized by his younger self.

The Left-Hand Path:

On the general symbolism of hands and arms in the Twin Peaks mythos, there are many points to consider, some less obvious than others. There are numerous references to rings, which, of course, are worn on hands, but also have their own significance within the series. One ring, the “Owl Ring,” directly connects to the significance of arms. Before Teresa Banks died, her arm was said to have gone completely numb. It is implicated that there is a connection between this phenomena and the wearing of the Owl Ring, as Laura’s arm goes numb when she awakes with the Owl Ring in her hand. When the doorway to the Lodges are about to open, hands of the townsfolk are seen trembling violently, apparently in reaction to the celestial and/or interdimensional event. One of the earliest and most memorable references to arms is Laura’s statement, “Sometimes my arms bend back,” referring to the fact that her arms were bound behind her the night she was murdered. This has no tie-in with the mythos of Twin Peaks, but it serves as an essential clue in Cooper’s investigation, and reinforces the recurring motif of hands and arms. During the Lodge sequences, Laura is seen to make a few cryptic hand gestures. The so-called “Meanwhile” pose, which is theorized to be a version of a Tibetan Buddhist hand sign, meaning “Fear not,” and is a warning to Agent Cooper not to feel fear in the Lodge. What Laura could also be saying is that, in the meanwhile until she and Cooper meet again, he will be achieving this state of zen fearlessness. The nose tap, which probably refers either to Laura’s cocaine use, or the disclosure of a secret, or both. A nose tap often is used to indicate some kind of secret communication is taking place, and that is just what is happening when Laura makes the gesture to Cooper. Finally, there is the “snapping and pointing” gesture, which has not yet been given a satisfactory translation. It may be connected to a similar gesture Laura makes while having sex with a client in “the Pink Room,” and thus could have some sexual meaning.

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MIKE having removed his left arm is very telling, as following “the Left Hand Path” is a term for being a follower of the Devil. By cutting off his left arm, he is cutting off his connection to “the devilish one.” However, nearly all other symbolism involving hands involves the right hand. This could simply be because the majority of people, including the actors in these scenes, are right-handed, and tended naturally to use their right hand. However, I would imagine that if David Lynch wanted it to be the left hand, he would specify it, and it would have shown up as such. The use of the right hand rather than the left hand, if one wanted to ascribe meaning to it, could signify a person’s alignment to the steps of the Buddhist Noble Eightfold Path, which are Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration.

Hands are a significant symbol in Twin Peaks, because they represent a individual’s actions; i.e., the good or evil that one does, which is such an integral point in the narrative.

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It is my conclusion, based on this evidence, that there must be a final confrontation between MIKE and BOB, the Archangel and the Dragon. And there will be, however, not in the form that we might expect, especially with BOB’s actor, Frank Silva, having sadly passed away in 1995. How this resolution takes place is anyone’s guess, but it would be fitting if it took the form of Agent Cooper confronting his own inner Devil and casting it out. An important recurring symbol in the series is duality, and the need for balance. It is only fitting that the series should end with Agent Cooper restoring balance within his own soul, as well as the town of Twin Peaks.

“Even the ones who laugh are sometimes caught without an answer: these creatures who introduce themselves but we swear we have met them somewhere before. Yes, look in the mirror. What do you see? Is it a dream, or a nightmare? Are we being introduced against our will? Are they mirrors? I can see the smoke. I can smell the fire. The battle is drawing nigh.”

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Trapped Between Two Worlds: The Mystery of Deer Meadow

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Written by Eden H. Roquelaire for Twin Peaks Freaks.

Disclaimer: This article contains spoilers for Twin Peaks and Fire Walk With Me.

One of the main complaints any die-hard Twin Peaks fan might have against Fire Walk With Me is that much of it does not take place in our beloved town. Instead, the entire Teresa Banks investigation occurs in a strange, hostile place called Deer Meadow. Despite the pleasant and peaceful image this name might conjure up, Deer Meadow is a rather ugly place, filled with unfriendly townspeople. One could say it is the evil Doppelganger of Twin Peaks itself.

But why is Deer Meadow the way it is? In this article, I will analyze the town, its residents, and the rich symbolism that litters it, hopefully shedding some light on what is going on there.

First, let’s take a look at the diner, Hap’s. There is so much symbolism here, it’s difficult to know where to begin. Hap’s, of course, serves as the Doppelganger of the Double R Diner, making (the late) Hap and Irene potential parallels to Hank and Norma, and Jack, the man Agents Desmond and Stanley talk to, could parallel Ed.

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First notice the neon sign outside of Hap’s: It’s a clown face, which ties into the clown (or Sacred Clown) symbolism of Twin Peaks, as well as the recurring motif of electricity. One side of the clown’s face is burnt out, suggesting dualism. It also looks like tears might be falling from the clown’s face. This image reminds me of Laura, trapped in what Lynch refers to as the “suffocating rubber clown suit,” living the party girl life, acting like she’s happy, while in reality, she is being split in two, and inside she is crying.

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When the agents enter the diner, they go to the back room, where there’s an electrician working on a lamp, which is sparking dangerously. In a version of the script, Stanley asks Desmond about why there was someone working on a lamp in Hap’s Diner, and Desmond replies that it is due to faulty wiring. Of course, electricity, in the film, is connected to the Dugpas and, therefore, the Black Lodge as well. Notice also the odd, door-like recess in the wall: This implies an opening to the Lodge is present, or perhaps used to be. Sitting in the “doorway” is a man, possibly a lumberjack. He looks remarkably similar to the Jurgen Prochnow lumberjack seen above the convenience store. If this was intentional, it would imply that there is some interference here from denizens of the Black Lodge.

The agents speak to Jack, presumably the manager of Hap’s Diner (since Hap is dead, good and dead). Jack’s name tag reads, “Say Hello Goodbye, My Name is Jack.” He doesn’t seem to know much of anything about Teresa, and instead directs them to ask Irene. He warns the agents: “Now, her name is Irene, and it is night. Don’t take it any farther than that. No good will come of it.” This is, of course, a reference to the folk song, “Goodnight, Irene.” This reference also comes up in Mulholland Drive, which infamously takes place inside a dream (this is reminiscent of Philip Jeffries’ declaration that “we live inside a dream”), and features an elderly woman named Irene.

In the background, we can see some interesting decor. One item of interest is a tree stump, with two chainsaws sticking out of it (one red, one yellow). Wood and lumberjacks are two recurring motifs in Twin Peaks, especially as we are shown that spirits can reside in wood. The chainsaws suggest the act of cutting. Perhaps this is a place where spirits can cut through, into another dimension? Also, notice the big fish mounted on the wall here. It looks to be a bass, but it could be meant as a reference to Fat Trout Trailer Park. It could also be connected to Lynch’s concept of “catching the big fish,” which means (roughly) searching for profound truths or ideas. In a sense, the agents are looking to catch the big fish by looking for the answer to this intricate mystery.

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Then there’s a highly disputed scene: A middle-aged man sitting in the diner gets the agents’ attention, asking, “Are you talking about that little girl that was murdered?” When prompted, the man doesn’t have any pertinent information to offer the agents. Sitting with him is a young woman, who says something to him in what seems to be French. It’s hotly debated among fans what she says, although the most common consensus is that she is saying, “Nighttime is the right time.” This could be a prompt to her companion, telling him to wait until night for something. Whatever she means, the significance of nighttime in Twin Peaks is well-known, as all of BOB’s killings take place during the night. This could be when the Dugpa always strike. After the agents speak again with Irene, the man repeats the line: “Are you talking about that little girl that was murdered?” This could have many interpretations:

One idea is that it has to do with the murder of a “little girl” happening twice: Laura and Teresa. It could also have to do with the distortion of time associated with the Black Lodge. If there is a portal to the Black Lodge nearby, perhaps even within the diner itself, this pair could actually be Dugpas. For whatever reason, Desmond doesn’t want to interview either of them, and no one really acknowledges the French woman.

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From Hap’s Diner, let’s visit the Sheriff’s station briefly. Here we see more parallels: Deputy Cliff is a reflection of Deputy Andy, the giggling secretary is Lucy, and Sheriff Cable is Sheriff Truman. The name “Cable” could be interpreted literally as referring to an electric cable, making it another symbol of electricity. On the wall of the Sheriff’s office is a large saw: Another symbol of cutting, as in, “cutting through.”

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Next, let’s take a trip to Fat Trout Trailer Park. This is another interesting and very important place. The people here seem harassed, afraid, and disoriented, almost as if they have just woken from a long and terrible nightmare. The superintendent, Carl Rodd (Harry Dean Stanton), has most likely had his run-ins with the Black Lodge.

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Mr. Rodd is a fascinating fellow. He seems to be having strange nightmares, which might be robbing him of good sleep (needing to sleep in might be a reason he doesn’t wish to be disturbed before 9am). He appears reluctant to leave his trailer or interact with the tenants. They have left many notes on his door, but he never seems to bother reading them. He is haggard, and there is a band-aid covering some unidentified injury on his forehead. As we’ll discuss momentarily, he might know a little more than he lets on.

Then there is the woman with the ice pack, who wanders into Teresa’s trailer while the agents are investigating it. I would like to note here that in an early draft of the script, this woman was leading Deputy Cliff to where the agents were. It could be that, originally, she had the ice pack because Deputy Cliff assaulted her to get information on the agents (it’s already established that the law enforcement in Deer Meadow is not well-liked by the townsfolk; this could be why). However, it is curious that, once the scene with Deputy Cliff was removed, Lynch and Frost would choose to leave in the scene of the woman with the ice pack, with seemingly no explanation. I believe that, in this new version, it is meant to be inferred that the woman has also been having experiences with the Black Lodge, possibly even BOB himself, and this is the cause of her injuries.

After seeing her, Mr. Rodd is noticeably disturbed. His eyes tear up, and he takes a nervous drag on his cigarette. He seems to think about the electrical pole, the one with the number “6” on it, just outside the trailer. He looks at Agent Desmond, and after much fruitless stuttering, he says,

“See, I’ve already gone places. I just want to stay where I am.”

He looks to Agent Desmond as if hoping he understands his meaning. He doesn’t want to explicitly state what he means, perhaps for fear of being thought of as crazy. Some people believe he means that he has spent time in jail or prison, and doesn’t want to go back. Perhaps he fears being accused of Teresa’s murder. However, this doesn’t completely fit. Why would the woman with the ice pack generate a fear of prison in Mr. Rodd? Why the shot of the pole, traveling up towards the electrical wiring? It would make more sense if Mr. Rodd is referring to having visited the Black Lodge.

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Mr. Rodd knows that strange things are happening in the trailer park. Strange beings appearing out of nowhere and attacking residents, electrical disturbances, voices heard out of thin air, bizarre dreams haunting the people in the trailer park, normal people suddenly acting strangely, perhaps other tenants that have disappeared. However, being a very simple man, he doesn’t understand any of this. He only knows what he’s seen, but fears that he is going crazy. He doesn’t want to tell anyone, because a) they might think he’s crazy, or b) it would mean having to acknowledge what is happening, which might mean confronting it, which would cause more trouble for him. Instead, he hides in his trailer and tries to ignore the bizarre nightmares and upset tenants. He has probably accidentally stumbled into the Black Lodge at some point, either in a dream or through a portal in waking life. The experience terrified him. He’s afraid of getting trapped there; he just wants to stay where he is.

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Also in an early draft of the script, Mr. Rodd says that he was having a dream of “a joke with no punchline.” Almost immediately afterwards, Desmond and Stanley discuss Deputy Cliff and refer to him as “a clown.” This ties in with the Sacred Clown symbolism that proliferates the movie. Essentially, the symbolism says that the Dugpas are (or are related to) Native American trickster spirits which sometimes use clowning to impart important knowledge to humans, but sometimes also just cause chaos for fun. This is yet another tie between the trailer park and the Dugpas. I would also like to make a brief observation in regards to Mr. Rodd’s name, which always made me think of a conducting rod. Could be another connection to electricity in the film.

And then, of course, there are the Chalfonts. Now, the Chalfonts are, presumably, the Tremonds. They are described as being a woman and her grandson, and they once again have a French surname. As we know from Twin Peaks the series, they are not humans. They seem to be spirits from one of the Lodges, acting in a manner similar to the Man From Another Place and the Giant: Appearing to humans and giving them clues to “help” them catch BOB. (Whether or not they are truly “helping” is a tricky question we will have to save for another article.) We also see a pattern in their behavior: They occupy a space, and take the last name of the people who live there, or used to live there, causing some confusion. Before, they seemed to change reality itself, altering the interior of the home of the real Mrs. Tremond and placing a fake order to Meals on Wheels the lure Donna there. This time, they seem to have waited for the real Chalfonts to vacate their space at the trailer park, then taken their own trailer to occupy that space. These spirits seem to only appear when someone is about to die. They appear to Laura in a dream shortly before her death, then they appear to Donna before Harold Smith commits suicide, and finally they turn up in Teresa Banks’s trailer park before her death. They may simply be appearing to predict a death, as with Harold’s, or they may actually aid in facilitating it, as they seem to have a suspicious level of involvement with both Laura and Teresa around the times of their murders. Or, perhaps they are chasing BOB?

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Later, Agent Desmond returns to the trailer park to see Deputy Cliff’s trailer, suspecting the corrupt deputy of having Teresa’s ring, but instead diverts his path. While looking at the electrical pole with the number “6” on it, he hears the Indian whooping call on the wind. He turns around and sees a trailer with its lights on, and heads over. He knocks on its door, but no one answers. Underneath the trailer is a pile of dirt and Teresa Banks’s ring: The one with the green stone and the Owl Cave symbol on it. Desmond reaches for the ring, and disappears.

When Cooper visits the trailer park later, he feels compelled to walk over to an empty space. This is where Desmond disappeared; now, the trailer is gone. We learn that this space was owned by the Chalfonts, which further links the trailer park with the Black Lodge. The space left by the vacant trailer seems to be soaked with engine oil: similar to the entrance to the Black Lodge found in Glastonberry Grove. A glance at Agent Desmond’s car reveals the words “Let’s Rock” have been written in red across the windshield. Of course, these are the first words spoken to Agent Cooper by the Man From Another Place. This would seem to confirm that Desmond has disappeared into the Black Lodge.

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But why is all this happening here?

Deer Meadow is riddled with portals to the Black Lodge. There are Dugpas all over the town, mostly unnoticed by residents. However, the trailer park seems to be a hotspot for attacks, particularly near the telephone pole bearing the number “6.” It would make sense that BOB, having had a fixation on Teresa, frequented this area, probably harassing her neighbors at the trailer park.

We’ve seen how much of Deer Meadow is a parallel of the more familiar town of Twin Peaks, and there may be a deeper reason for this than we at first suspect. Deer Meadow represents the dismal bitterness and distrustful nature that Twin Peaks itself might descend into as a result of its victimization by the denizens of the Black Lodge. After many years of torment, nightmares, and living in fear, one could imagine that even a town as idyllic as Twin Peaks could become a grim place, broken by crippling fear, and sacrificing its innocence to suspicion, cruelty and criminal behavior.

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Throughout the TV series, we fear our beloved town will fall prey to its dark side: Corrupt business men, drug dealers and pimps all populate the shadows of Twin Peaks. There is a battle, both literally and figuratively, between the light and the dark. Deer Meadow is a town that has been overcome by the darkness.

Beyond Life and Death, Part 2: The Return of Agent Cooper

Written by Eden H. Roquelaire for Twin Peaks Freaks.

Warning: Contains spoilers for Twin Peaks Season 2.

Note: This is the second part of a two-part article. To read the first part, click here.

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Without doubt, the most anticipated moment of the new season of Twin Peaks is the return of Agent Cooper. Speculations abound as to how this might go. Is Cooper still possessed by BOB? Has he killed anyone? Or was BOB cast out of him already? If the Good Dale is still in the Black Lodge, what has he been doing all this time? Is Laura still there with him? Is he still being pursued by the terrifying Doppelgangers? In this article, we will theorize how Agent Cooper might return to the series.

So we’ve journeyed through the Black Lodge, and analyzed the many symbols that confronted Agent Cooper during his pilgrimage to rescue Annie Blackburn. We have some idea of the meanings behind these symbols, but what does all this mean for the future of the Good Dale? What has happened to our hero?

As Hawk said in his description of the Black Lodge, any being passing through the Lodge will have their soul “utterly annihilated” if they do not demonstrate perfect courage. When Cooper is forced to confront all of his demons — his fears, his regrets, his desires — he keeps a cool facade, until the very end, when, shaken by his confrontation with Windom Earle, the man who tried to murder him, and whose wife he loved, Cooper sees the ultimate embodiment of all his weaknesses, and the evil that might dwell in his own heart: His Doppelganger. Instead of facing his Doppelganger, Cooper turns and runs from him.

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It is because he ran that he was overtaken. But in what way was Cooper’s soul “utterly annihilated”? Wouldn’t that mean his soul would cease to exist? Not necessarily. Legends are often mistranslated and/or misinterpreted, and this seems to be such a case. In reality, it seems that the soul is simply removed, rather than actually destroyed, leaving the vessel empty and able to be possessed by evil spirits. Based on the dream shared by Cooper and Laura, we know that Cooper’s spirit still exists in the Lodge 25 years later, and thus we know his spirit was, thankfully, not annihilated, but still exists somehow.

So why say that the spirit would be “utterly annihilated,” giving the impression that it would no longer exist at all? One could say that Hawk was just misinformed, and that is a possibility, but all the rest of Hawk’s information seems accurate. So why would this be wrong? Perhaps it is a case of mistranslation: “Utterly annihilated” could just mean it will be overwhelmed, defeated, and captured by the dark spirits within the Black Lodge. However this leads us to another question: What exactly is BOB doing to the souls of those he possesses?

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Knowing Twin Peaks‘s penchant for references to Tibetan Buddhism, I think this ties in with reincarnation. According to the Tibetan Book of the Dead, the afterlife must be strictly prepared for during one’s lifetime. If an individual fails to live by Right Thought, Right Action, Right Words, and goes into the afterlife unprepared, they will re-enter the cycle of reincarnation instead of ascending to a higher spiritual plain. The Tibetan Book of the Dead tells us that, as a spirit is leaving its body and heading into the afterlife, it will meet a series of entities in pairs of two, who will test the spirit. These beings are almost exact mirror images of each other, and laden with symbolism. One represents letting go of the physical plain, and the other represents material temptation. Choosing the correct one will lead your spirit towards a higher plain, while choosing the wrong one will lead you back into the circle of reincarnation.

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I believe that the Dugpas are purposely manipulating people to keep them in the cycle of reincarnation. Keeping them in their physical bodies, unable to reach the higher plain, keeps them in the cycle of pain and suffering (garmonbozia), which in turn feeds the Dugpas and continues their equivocal cycle of appetite and satisfaction (the “golden ring” described by MIKE). The Doppelgangers that appear in the Lodge are similar to the entities that appear to the spirit in the Tibetan Book of the Dead. In fact, I believe, in Cooper’s experience, that Laura is a prime example of this: Good Laura represents letting go and ascending to a higher plain, as she has actually transcended to the White Lodge (more on that in a bit), while her Doppelganger represents Cooper’s guilt, and his inability to let go of the past.

[For more analysis on the symbolism of rings in Twin Peaks, click here.]

So any body possessed by BOB is being made to suffer, and being fed off of. Perhaps being “utterly annihilated” takes time, as the soul is slowly feasted upon by the Dugpas. Note that Leland seems to not have become possessed by BOB by entering the Black Lodge and being overtaken, and he still had moments of being able to control his own body. However, Cooper failed his test in the Black Lodge, and so had his spirit “utterly annihilated”; in other words, his spirit is no longer able to occupy his body AT ALL. Instead, it is trapped in the Black Lodge to be food for the Dugpas, until it is completely devoured.

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Now, here’s a tricky part: What exactly does it mean when Laura says, “Meanwhile…”? I’ve got a theory, but it gets a little complicated, so hang in there.

I believe it is another allusion to the non-linear procession of time in the Lodge, and is a hint at the importance of its existence. The non-linear time flow can explain many puzzling elements of Twin Peaks. Think about what Laura’s Doppelganger is really saying to Cooper in the Lodge: She says, “Meanwhile…” and starts screaming. But that’s not just any scream; that’s her scream from the night she was killed in the train car. So what does that mean?

The Good Laura will see him again in 25 years. Meanwhile, she is still going to be murdered in the train car.

This event both has happened already, and hasn’t happened yet. Remember that the “25 years Later” scene is a dream that Cooper and Laura shared at different times. This dream is technically taking place in three different times: When Laura had the dream before her murder, when Cooper had the dream after the murder, and 25 years later, when it “actually” happens.

It is key to remember that the Black Lodge does not run by time as we perceive it. Because of that, time travel (for lack of a better term) is technically possible. This power could be used for both good and evil. If a powerful psychic on the side of Good, like, say, Agent Cooper, was able to harness this power, imagine the heroism they could achieve. Maybe saving a certain  character from a bank vault explosion? Or sending messages back through time to warn Laura about the ring? Who knows. We are getting into an area of total speculation, but there are some amazing possibilities when we consider the warping of time in the Lodge.

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So, what does this mean for Cooper in the aftermath of Season 2?

There are many signs throughout the series and in the film that suggest that Cooper will become a shaman. Keep in mind that, from the beginning of the series, we are shown that Cooper is special. He is highly intuitive, borderline psychic perhaps, describing himself as “a powerful sender” of mental images. So we know that Cooper has some mystic abilities already. But there seems to be evidence that these powers became stronger in the course of his hero’s journey.

In the episode “Traces to Nowhere,” we see Cooper fashioning a wooden whistle. Later, he stands in the doorway of his hotel room and blows on the whistle before smiling in satisfaction and entering the room. The subtext is that this whistle is meant to scare away any evil spirits that might be dwelling in the room. This is an old superstition:

“…the older belief that the friendly wind would blow if an evil spirit had not stifled it, and that whistling would scare the evil spirit and the kindly breeze would be able to blow.”

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Cooper is satisfied with his whistle.

Cooper is satisfied with his whistle.

So we can see Coop, in a small way, being connected to purification rituals. But big deal, right? That doesn’t make him a shaman. However, let’s move to our next example before you form your opinion:

In the episode “Arbitrary Law,” when it becomes apparent that Leland is dying, Cooper turns Leland onto his left side, and speaks to him, guiding him through his death experience, so that he passes into the afterlife safely. This is related to a Tibetan Buddhist death rite, which requires a shaman to accompany an individual during their time of death. The shaman is to turn the dying individual onto their side and talk them through the experience to help guide them successfully into the afterlife, and out of the cycle of reincarnation. This is exactly what Cooper does once he realizes that Leland is dying. Notice how he even makes a point to turn Leland onto his side.

Agent Cooper talks Leland through his death experience.

Agent Cooper talks Leland through his death experience.

Finally, let’s look at the ending scene of Fire Walk With Me, where we have the rare experience of seeing Laura Palmer and Agent Cooper, the two heroes of Twin Peaks, together. It was recently rumored to be of particular significance as some sort of foreshadow to what would happen in season 3. Whether this rumor is true or not, I believe it gives us a clue about Agent Cooper’s character development. Let’s re-watch this beautiful scene:

It looks like Cooper is doing the same thing for Laura as he did for Leland. If you subscribe to the popular theory that this scene depicts Laura ascending to the White Lodge, then think about what Cooper’s presence during this scene means. He has a hand place comfortingly on her back as the angel appears. Perhaps he brought the angel to her? But how did Cooper acquire a skill like that?

We can theorize that Cooper and Laura have already been in the Black Lodge for a while by this scene, since Laura appears resigned to being stuck in the Black Lodge, whereas Cooper seems to be endowed with renewed hope of escape; very different from how he appeared when he was talking to the Man from Another Place. This idea would give Cooper time to investigate the Black Lodge, perhaps to realize why he failed his test, and to learn and grow from his near-fatal mistake. Perhaps he found a way of communicating with the angels of the White Lodge. Cooper is no fool, and as powerful as the Black Lodge is, I believe there’s no way it could continue to outsmart him; especially since he is known to already be gifted with some form of psychic abilities.

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But if Cooper can aid people in escaping the Black Lodge, why has he himself not left yet?

The first possible answer to this is that Cooper has only found one way out, and that is into the White Lodge. Perhaps one cannot enter the White Lodge unless they are truly dead. In this case, it’s not the exit Coop is looking for. Another possibility is that he actually did go with Laura into the White Lodge, and met with the good spirits that live there. Perhaps he even ran into Major Briggs while he was there, and learned how to escape the Black Lodge for good? Either way, what this scene implies is that Cooper has grown and become more powerful while he has been trapped. I believe that, the next time we see Agent Cooper, he will be a fully-fledged shaman, capable of using his powers to overcome the forces of the Black Lodge.

So, in sum, what does all this mean for the fate of Agent Cooper, both in body and soul?

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It means that, in the last 25 years, Agent Cooper has most likely sharpened his psychic abilities, and is now an Agent of the White Lodge. 25 years is a long time, and it’s plenty of time for an inquisitive and determined soul to evolve and become stronger than ever. If this is true, Cooper could be as powerful (or more powerful) than BOB, especially if we consider the non-linear procession of time in the Black Lodge, 25 years to us may be an eternity to someone trapped in the Black Lodge. And I doubt Cooper would just be sitting idly by in all this time.

Until next time…

“All things considered, being shot is not as bad as I always thought it might be. As long as you can keep the fear from your mind. But I guess you can say that about almost anything in life. It’s not so bad as long as you can keep the fear from your mind.”

-Agent Dale B. Cooper

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Lodges, Empires and Lost Highways: The Grand Unification Theory of the Lynchian Universe (Part 1)

Written by Eden H Roquelaire for Twin Peaks Freaks.

Warning!: Contains spoilers for all of Lynch’s movies and the TV series Twin Peaks. Don’t read if you don’t want to know!

Now entering the Lodge.

Now entering the Lodge.

We all know that David Lynch’s films share many motifs, such as red curtains, telephones, black and white/good vs. evil, singers in night clubs granting obscure epiphanies, flashing lights, non-linear time, prostitutes, and other dimensions. But could there be a deeper connection? Let me blow your mind with a fun fact, if you didn’t know already: David Lynch has told us that his movie Lost Highway takes place in “the same universe” as Twin Peaks.

[A brief explanation for any who don’t understand that statement, think of it this way: Superman has never met Mickey Mouse, because they don’t occupy the same “universe.” HOWEVER, Superman can team up with Batman, because they both occupy the same universe (The DC Comics Universe). Just like you can’t meet Dorothy Gale because she’s from a different, fictional universe, but you can go visit your aunt in the next town over, because you both live in this universe.]

So this means, the characters of Twin Peaks could interact with the characters from Lost Highway. Theoretically, if Fred Mason traveled up to Washington State, he could get cherry pie at the Double R, served to him by Norma, who might have heard about a woman who was mutilated down in LA, killer at large. And if Bobby pulled any delinquency in Los Angeles, Henry Rollins might be his prison guard. (OK, maybe not REALLY Henry Rollins…)

With today’s reports of Balthazar Getty (Lost Highway‘s Pete Dayton) being cast for Twin Peaks Season 3, the possibilities are… intriguing, to say the least.

“Balthazar? It’s David. We might finally be able to get you out of that weird dimension I trapped you in back in ’97…”

How else are these two works connected? Let’s look at Lost Highway: What does it have in common with Twin Peaks? Some see the Mystery Man as a sort of BOB figure; a manifestation of the evil inside of Fred Madison (Bill Pullman), just as BOB was, on one level, a representation of “the evil that men do.” Both movies have to do with the darker side of humanity (prostitution, drugs, murder, etc…), and the mask of “normalcy” that people wear to disguise it.

Let’s look at one scene in particular: Fred goes in to check the house after seeing a bright light flashing upstairs. He goes down the hallway, past some red curtains, and the phone rings. It is most likely the Mystery Man calling him. He doesn’t see anything, so he goes back outside, gets Renee, and they re-enter the house. While Renee is in the bathroom, Fred is staring into the hallway he went down earlier. It looks like a black void. He walks back down the hall (presumably passing the red curtains on the way). He comes to a mirror, and looks at his reflection in the darkness.

Fred disappears towards some red curtains.

Fred disappears towards some red curtains.

Just in this scene, we can find some strong ties to Twin Peaks: The red curtains in the Black Lodge, and the mirror that Cooper looks into in the final episode of Season 2, when he sees himself possessed by BOB (Who, of course, parallels the Mystery Man). I feel that this is an indication that Fred is symbolically entering the Black Lodge, while “The Mystery Man” (the evil inside of him) controls his body and kills Renee.

Now, how about this scene: Where Pete goes to a cabin (lodge) in the middle of the desert. The flame effect used on the cabin is the exact same that is used in Twin Peaks, when BOB captures Windom Earle. Inside this lodge is the Mystery Man, who is waiting for Pete, just as BOB is in the Lodge, waiting for Cooper. Fire is, of course, an all-important symbol in Twin Peaks: It represents the spirit of destruction, and symbolizes BOB himself. So the Mystery Man being so closely associated with fire here lends credence to the idea that he is either a being like BOB, or he is BOB himself in another form. Fire is also focused on earlier in the movie, when Fred is, quite probably “possessed” by the Mystery Man.

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There are many other parallels littered throughout the film: The Mystery Man shouting at Fred, “And your name — What the fuck is your name?” is similar to Philip Jeffries’ question “Who do you think that is there?” (Speaking to Gordon Cole, referring to Agent Cooper). The blond femme fatale (Alice/Laura) involved with the criminal business man (Mr Eddy/Ben Horne). Bright, flashing lights during essential scenes (Cooper in the Black Lodge, Pete venturing down the long hallway to find Alice). Video tapes play important roles in both (the video tapes received by Fred and Renee, and the video of Laura and Donna at the picnic). And of course, doppelgangers aplenty (Renee/Alice, Mr Eddy/Dick Laurent, Fred Madison/Pete Dayton…).

Fred looking up into a bright light, not unlike the kind that appears in Twin Peaks, and later Mulholland Drive and Inland Empire.

Fred looking up into a bright light, not unlike the kind that appears in Twin Peaks, and later, Mulholland Drive and Inland Empire.

Everyone knows that each David Lynch film exists within a strange world so similar yet so different from our own world, that is ruled by broken laws of physics, and that is as likely to send you to Hell as to take you to Heaven. There are strange creatures that dwell here, and they may help or harm us; they speak in riddles that will reveal the secrets of the universe if only we are astute enough to fathom them. Each film has its own “rabbit hole” where the hero moves from the normal world into this other place. Agent Cooper and Laura enter the Black Lodge, Nikki Grace gets trapped within the film set and become Susan Blue, Fred Madison turns into Pete Dayton and enters a sort of parallel world, Betty and Rita open the Blue Box and are sucked in…

Here’s the bombshell: What if I told you that the Black Lodge, the Lost Highway, inside the Radiator, the Inland Empire, and Club Silencio were all the same place?

If you’re familiar with the Lynchian Universe at all, you are most likely also familiar with this recurring motif: The Red Curtains. They appear in virtually every Lynch work, most famously Twin Peaks where their familiar presence has led to the coining of the name “The Red Room.” But these curtains aren’t limited to the Black Lodge:1430778-red_room

– In Eraserhead, there are curtains on the stage, behind the Lady in the Radiator. The film is black and white, but I think it is a safe assumption to say they are red.

– In Blue Velvet, Dorothy Valens performs onstage in front of red curtains.

– In Lost Highway, there are red curtains in Fred and Renee’s house.

– In Mulholland Drive, there are red curtains in Club Silencio and Mr. Roque’s office.

– In Inland Empire, Sue enters a mysterious hallway that is decked in red curtains.

So what does this mean? It is my belief that the red curtains are a sign post to let viewers know You’re entering another dimension. And this dimension is the same one in every film: However, it changes based on its visitor’s psyche (but I’ll get back to that at a later date).

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Let’s take a look at more of the shared traits of these places: They are dreamlike places, which use heavy symbolism. Everything is shrouded and disorienting. Often they are occupied by magical and strange beings, such as The Man from Another Place, or the Rabbits. There is almost always music in the air; singers such as Little Jimmy Scott and Rebekah Del Rio appear. Revelatory messages are imparted in code.

I believe that these worlds aren’t just similar; they are THE SAME. The Lady in the Radiator could be an agent of the White Lodge, the Rabbits may have been watching Cooper from a distance all the time, and Nikki Grace may have entered Club Silencio to watch that footage of herself at the end of the film.

But how can we be sure of this? How can we be sure of anything, in a world that is so symbolic and convoluted?

I believe the movie Inland Empire is the key.

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A doorway to the Inland Empire.

Inland Empire seems to be a film completely dedicated to the exploration of this other dimension, its power, the beings that live there, the people who fight to control it, and its possibilities. In fact, I think that this other dimension IS the “Inland Empire” referred to in the title: A dimension within dimensions (“inland”), a veritable empire of other worlds, all connected. The film shows us many motifs from earlier films, and contextualizes them. Using the symbols, events, and images from Inland Empire, one can crack the code of the entire Lynchian Universe.

In the next part, we will examine the symbols of Inland Empire, and use them as a Rosetta Stone to deciphering the rest of Lynch’s Universe, and produce evidence that all of Lynch’s films are connected.

Sacred Clown Time

Written by Eden H Roquelaire for Twin Peaks Freaks.

DISCLAIMER: Spoilers for Twin Peaks within the article.

"Trickster Parade" by Kelly Moore

“Trickster Parade” by Kelly Moore

The words of the Heyoka are like a lightning bolt which can pierce the heart, for the Heyoka’s words can have a “sharp edge.”

– Wambli Sina Win

Every Twin Peaks fan is familiar with the Native American imagery that appears throughout the series, but it turns out that the tribal influence may go deeper than just inspiring the look of the show: In fact, it may be the source for the central story-line.

The Black Lodge and the Dugpas.

Sacred Clowns are often depicted as painted in black and white.

Sacred Clowns are often depicted as painted in black and white, like the carpet on the floor of the Black Lodge.

There are many correlations between the Dugpas and the beings known as the Heyoka, or Sacred Clowns of Native American culture, that suggest they may have been the source of inspiration for the Black Lodge’s denizens. Some connections include their backwards-speak and use of cryptic words:

Heyókȟa are thought of as being backwards-forwards, upside-down, or contrary in nature. It was manifest by doing things backwards or unconventionally — riding a horse backwards, wearing clothes inside-out, or speaking in a backwards language. For example, if food were scarce, a heyókȟa would sit around and complain about how full he was; during a baking hot heat wave a heyókȟa would shiver with cold and put on gloves and cover himself with a thick blanket.

(Source: Wikipedia – Heyoka)

The Heyoka never tell you something straight out; they make you use your own mental power to learn the meaning behind the words. They use a lack of logic to mock the conventions of our world, and challenge the minds of their disciples. It is interesting to note that the main source of our information on the Dugpas and the Black Lodge is Deputy Tommy “Hawk” Hill, a Native American of an unspecified tribe (it is implied that he may be Blackfoot). This again suggests that they have an origin in Native American lore. Plus, we have seen the Man From Another Place make what is referred to as an “Indian whooping call.” Also take a look at this image of a Heyoka Medicine Man:

“Stanley Good Voice Elk, a heyoka, burns sage to ritually purify his surroundings. In Oglala spirituality, heyokas are recipients of sacred visions who employ clownish speech and behavior to provoke spiritual awareness and “keep balance,” says Good Voice Elk. Through his mask, he channels the power of an inherited spirit, which transforms him into Spider Respects Nothing.” —National Geographic

“Stanley Good Voice Elk, a heyoka, burns sage to ritually purify his surroundings. In Oglala spirituality, heyokas are recipients of sacred visions who employ clownish speech and behavior to provoke spiritual awareness and “keep balance,” says Good Voice Elk. Through his mask, he channels the power of an inherited spirit, which transforms him into Spider Respects Nothing.” —National Geographic

Does it look familiar?

The Jumping Man, seen in Fire Walk With Me.

The Jumping Man, seen in Fire Walk With Me.

That is the so-called “Jumping Man,” who appears in Fire Walk With Me, most notably dancing at the meeting above the convenience store. He carries a stick, perhaps a dowsing rod, and hops around. He is speculated to be a magician or priest. Perhaps he is a Heyoka?

Various Native American tribes have versions of these beings: the Cherokee have the Boogers, the Zuni have the Ne’wekwe, and the Lakota call them the Heyoka.

“The Spirit of perversity and chaos, considered both as a divine entity in its own right, and the effects of that spirit upon humans. The entity is double-faced, showing joy on one side and grief on the other. He is said to be the source of meteors, and in other ways exhibits most of the characteristic heyoka attributes. Mortals who dream of Wakinyan often become heyokas.”

(Source: Obsidian’s Lair “A Lakota Pantheon“)

A person who becomes a Heyoka is one who is inspired by a visit from a Wakinyan or Thunderbird, a powerful spiritual being who is always cloaked in storm clouds. The Thunderbird usually appears to them in a dream, which is considered to be a communication from the Wakan Tanka, the Great Spirit (or Great Mystery) of the Lakota.

The Sacred Clowns are known to do bizarre things that are contrary to our logic, including speak and walking backwards, saying the opposite of what they mean, wearing cold weather clothes in hot climates, laughing when sad, and crying when happy. They are said to be able to interpret dreams. They also have a connection to celestial bodies and electricity, as they are associated with lightning, and the legendary Thunderbird.

“The heyoka were different in three primary ways from the other sorts of clowns. They were truly unpredictable, and could do the unexpected or tasteless even during the most solemn of occasions. Moreso than other clowns, they really seemed to be insane. Also, they were thought to be more inspired by trans-human supernatural forces (as individuals driven by spirits rather than group conventions), and to have a closer link to wakan or power than other clowns. Not surprisingly, these unique differences were seen as the result of their having visions of Thunderbird, a unique and transforming experience.”

Steve Mizrach, Thunderbird and Trickster

The rites of sacred clowning are also practiced in Tibetan Buddhism, which, as we know, has a powerful influence on Coop. A clown in Tibetan Buddhism would be to do absurd things – wear shoes on one’s head, call a stone soft, wear rags to meet a prince and expensive clothes to meet a pauper. The method behind this is to teach disciples of Buddhism to think outside the bonds of the reality we are familiar with, to consider less orthodox explanations, and encourage a sense of wonder and curiosity. When one assumes they know everything there is to know, then the mind is not open to learn.

The Laughing Buddha

The Laughing Buddha

“The clown does not fit in, indeed refuses to fit into, the patterns and constructions of the conventional world, representing some other order of being. The clown gets everything wrong: dress, decorum, logic, speech, gestures, and movements; yet in this wrongness is a rightness of another sort. Out of this foolishness rises another level of wisdom.”

(Source: The Laughing Buddha: Zen and the Comic Spirit by Conrad Hyers

In its own way, David Lynch’s work itself does this, by way of his absurdist humor, which sometimes occurs at the most inappropriate of times. It makes us laugh amidst the horror and tragedy going on around us. This act of unsettling our minds and giving rise to doubt causes us to reconsider what we believe is happening, and what it means. In a sense, it forces us to search for new meaning in the familiar.

Let us consider also some of David Lynch’s music. Here’s the cover for his album The Big Dream:

David Lynch's "The Big Dream"

David Lynch’s “The Big Dream”

It’s a man being struck by a lightning bolt, and of course, the title of the album is “The Big Dream.” This implies it is a dream of some importance, perhaps a “divine revelation” of sorts. Could this cover be a representation of a revelation from the Thunderbird, in the form of a dream?

Now you might be saying, “But the Dugpas aren’t good beings; they aren’t teachers or benefactors to humanity.” I would argue that the Dugpas are neither good nor bad; some go rogue, as BOB did, but the Man From Another Place has been shown helping Cooper, as has the Giant. I would say that this is because they had a common interest, and therefore could be compelled to help Cooper. BOB is the only one, I would venture to say, who evokes evil. The others who dwell in the Lodge are amoral, and only act in their own self-interest. This in and of itself ties in with the sporadic nature of the Sacred Clown teachers, who work with opposites and contrast. Both the Dugpas and Sacred Clowns fit into the Trickster category of deities and spirits, along with characters such as Loki, Anansi, Crow, and Prometheus. Often these beings are shown as acting dangerously and amorally, but sometimes these actions also benefit humans, as shown in the tale of Prometheus stealing fire. Other times, the character may start out doing more harmless fun, but eventually graduate to all-out chaos and evil, such as Loki and his plot to murder the light god Balder. Trickster spirits are never easy to pin down; as soon as you think you have them figured out, they change their nature.

That brings us to another David Lynch album, “Crazy Clown Time”:

David Lynch's "Crazy Clown Time"

David Lynch’s “Crazy Clown Time”

The lyrics to this song portray an animalistic party, full of drinking, spitting and stripping. This ties into our second definition of clowns in Lynchian symbolism. It is important to note that David Lynch has connected his Clown symbolism with base and degrading behavior, rather than the “Sacred Clown” archetype, which is about spiritual evolution. Lynch talks about how negative behavior, such as irresponsible drinking, drugs and partying, throws the soul off-balance and causes spiritual disintegration: Deep down, you become depressed and angry, though you continue to suppress these feelings with the negative actions that are causing them in the first place. It is a vicious cycle, or, as Lynch calls it, a “Suffocating Rubber Clown Suit.”

“I call that depression and anger the Suffocating Rubber Clown Suit of Negativity. It’ssuffocating, and that rubber stinks. But once you start meditating and diving within, the clown suit starts to dissolve. You finally realize how putrid was the stink when it starts to go. Then, when it dissolves, you have freedom.”

(Source: The Utne Reader, “Deep Thoughts by David Lynch“)

A good example of Lynch’s use of this negative clown archetype would be its association with Jacques Renault and Leo Johnson, two of the most notorious party people in Twin Peaks:

Leo isn't clowning around... well, maybe a little, actually.

Leo isn’t clowning around… well, maybe a little, actually.

The clown painting found in Jacques Renault's apartment.

The clown painting found in Jacques Renault’s apartment.

And this symbolism isn’t limited to Twin Peaks. Remember Ben singing about the Candy Colored Clown in Frank Booth’s favorite song?

Dean Stockwell ("Ben") sings Roy Orbison's "In Dreams" to Frank Booth in Blue Velvet

Dean Stockwell (“Ben”) sings Roy Orbison’s “In Dreams” to Frank Booth in Blue Velvet

And the way Frank paints his lips when he listens to the same song later?

Frank Booth

Frank Booth smears his lips with red lipstick while listening to a song about a “candy colored clown”

These characters are both associated with drugs, violence, and all-around debased behavior, just as Jacques and Leo are. This is their “Suffocating Rubber Clown Suit of Negativity” that they bury themselves in rather than facing their demons and evolving as people.

Both Frank and Killer BOB are used in their respective stories as representations of “the evil that men do,” as Jeffrey asks Sandy in a philosophical moment, “Why are there people like Frank in the world?” Sandy tells him that love and light is the only thing that can and will destroy the darkness in the hearts of humanity. In this way, we can associate the characters of Frank and BOB with each other, and thus connect the clown imagery this way. BOB is also always depicted as smiling and laughing, and is described as “eager for fun” in this poem:

He is BOB, eager for fun. He wears a smile, everybody run!”

-MIKE the One-Armed Man

Of course, BOB’s idea of fun is one of evil and debauchery, spreading the suffocating negativity everywhere he goes.

So it’s inarguable that Lynch has used this negative clown symbol before, but does that invalidate the possibility that he has also used the Sacred Clown symbol? I will leave conclusions up to you, but I personally think that the evidence points to uses of both meanings. After all, Lynch has a well-known infatuation with duality and double-edged meanings, and the connections between the Dugpas and the Sacred Clowns are notable enough not to be ignored. Take another look at the scene “Above the Convenience Store”:

The meeting "Above the Convenience Store"

The meeting “Above the Convenience Store”

Definitely looks like it could be the Black Lodge’s idea of a party, where they gather to feed on the Garmonbozia that BOB has collected. There is the Jumping Man in the corner, who, as we discussed, may be a Heyoka. Perhaps he is leading the feeding ceremony. BOB is sitting at the table, throwing his head back in uproarious laughter.

As a final point, let us discuss the Greek God Dionysus. He is the God of wine, revelry, feasting, ecstasy, and is the all-around life of the party. He and his parties are dual-natured: They can bring about both horrible violence and beautiful knowledge. Many of the parties end with his followers, the Bacchantes, ripping apart uninitiated passersby, as was the case with Orpheus. However, this was also a cult of the secrets of the Earth, where one could learn Nature Magick and arcane wisdom. There was obvious risk in being involved in this cult, but there were benefits that could make those risks justifiable. Similarly, Cooper is taking a sizable risk in entering the Black Lodge; however, if he succeeds, the benefits could be worth it. If he loses, he will be ripped apart, spiritually.

Trickster Spirits are beings of both chaos and wisdom: There are some things that you can only learn from these beings, and yet to learn from them takes tremendous risk. However, it is often in our times of darkness, strife, and chaos that we have our revelations, and realize important things about ourselves. It is through trial that we evolve, and through constant questioning that we learn. The Sacred Clowns and Tricksters of various cultures embody that chaotic path to wisdom.